“When evening came, a rich man from Arimathea, who was named Joseph (and was also a disciple of Jesus), arrived. And he went to Pilate and asked for the body of Jesus. This, Pilate commanded to be given him.”
“Joseph, who was from Arimathea, a respected Counselor who was also waiting for the Kingdom of God, came and dared to approach Pilate and ask him for the body of Jesus.”
“And behold! A man named Joseph, who was a Counselor and a good and righteous man, who did not agree with the Council’s action toward him, who was from Arimathea (a Jewish city) and who was waiting for the Kingdom of God, went to Pilate and asked for the body of Jesus.”
“So, after these things, Joseph, who was from Arimathea and a disciple of Jesus (covertly out of fear of the Jews), asked Pilate that he might take down the body of Jesus. And Pilate commanded it. So, he went and took down his body.”
Here is the only spot in the Bible where we are introduced to Joseph of Arimathea. We know very little about either the man or the place from where he came. Based on the writings of Jerome and Eusebius, most scholars hold that Arimathea was the contemporary city located at Ramah, where the Judge Samuel was born (1 Samuel 1:19). This was a Jewish city located close to the border between Judea and Samaria and quite possibly one that Jesus frequented as he traveled through the Samaritan region.
We are also told that Joseph is a “Counselor.” Given his Jewish identity, this is most likely a reference to the Sanhedrin (which explains his connection to Nicodemus). We are told here that he was a follower of Jesus (at least behind the scenes), he was awaiting the Kingdom of God, and that he was discontent with the way that the trials of Jesus were handled. Hence he is called a “good and righteous man” — good, not in the eternal sense, but good in the sense that he was moral and had integrity.
Mark further tells us that he “dared” to approach Pilate. The term τολμάω (tolmao), which is used here, implies that there was a real sense of risk associated with this request. Perhaps it was risking his personal cleanliness just prior to the Sabbath, or it could have been his standing amongst the Jews of the Sanhedrin, or perhaps it was simply that of intruding on the home of a Roman official to request a favor on behalf of a convicted criminal. Perhaps it was all three. Even so, Joseph’s act stands as a reminder to us that no matter the risk or dangers, there are times in which we must act. In this case, not just out of Jewish propriety (as noted above), but out of integrity and to do a friend a kindness. Indeed, doing the right thing because it is the right thing to do (regardless of public opinion or the consequences) is the mark of integrity.
So, as we reflect and meditate on this “Good Friday” — “good” because of the work Jesus accomplished on the cross for those who believe — one of the questions we must be quick to ask ourselves is whether we will walk with the integrity of this man and whether or not we will cease being “closet Christians” (which is an oxymoron) and be bold in our witness and in our testimony to the world that there is only one name under heaven by which man may be saved and that is the name of Jesus Christ.
“And you know his character, how as child of a father he has served with me in the Gospel.”
Over the years, between my time as a school teacher/administrator and as a pastor, one of the more enjoyable things that I have had the privilege of doing is to write letters of recommendation for students and former students. Whether they were applying for jobs, to colleges, or for scholarships or other honors, it is always a joy to tell others of the character of one you admire. And this, Paul has been doing on behalf of Timothy — and indeed, based on these words, Timothy has much to live up to, indeed.
Notice too that these words of Paul’s about Timothy are not an empty compliment. Timothy has proved himself to be faithful and useful to Paul by labor, integrity, and sacrifice. It is the laboring of Timothy in faithful service that gives definition and meaning to this statement. Of course, as Christians, we too ought to strive, like Timothy, that the same might one day be said about us not only by those Christians who have mentored us but ultimately by God himself pronouncing the words, “Well done, my good and faithful servant.” We certainly do not earn our salvation nor can we ever do enough and sacrifice enough to warrant such a statement from God, but that statement of God takes on meaning in light of the sacrifice and faithfulness of the service for which we strive.
Indeed, let me reassert, we are not saved by or through our works…if works are added to grace then grace is no longer grace (Romans 11:5-6). If even one single work is necessary…no matter how small or insignificant seeming…then grace is meaningless. Even if that one work is nothing more than a choice one makes to accept grace, then it is still a work and grace is nullified. Salvation is God’s doing from beginning to end and many of us are brought into the kingdom kicking and screaming…but even if we aren’t, it is still God who brings us. If we seek, it is because God is drawing us to seek Him. Apart from God we are dead in our sins and a dead man can do nothing to help himself. God must first give us life and then we can respond.
That said, we are also called to make our calling and election sure by building on the things that God has begun in us (2 Peter 2:5-11). My challenge to you is to do so in such a way that, like Timothy, a good report will be issued in that day we stand before Christ’s judgment seat.