“And you know his character, how as child of a father he has served with me in the Gospel.”
Over the years, between my time as a school teacher/administrator and as a pastor, one of the more enjoyable things that I have had the privilege of doing is to write letters of recommendation for students and former students. Whether they were applying for jobs, to colleges, or for scholarships or other honors, it is always a joy to tell others of the character of one you admire. And this, Paul has been doing on behalf of Timothy — and indeed, based on these words, Timothy has much to live up to, indeed.
Notice too that these words of Paul’s about Timothy are not an empty compliment. Timothy has proved himself to be faithful and useful to Paul by labor, integrity, and sacrifice. It is the laboring of Timothy in faithful service that gives definition and meaning to this statement. Of course, as Christians, we too ought to strive, like Timothy, that the same might one day be said about us not only by those Christians who have mentored us but ultimately by God himself pronouncing the words, “Well done, my good and faithful servant.” We certainly do not earn our salvation nor can we ever do enough and sacrifice enough to warrant such a statement from God, but that statement of God takes on meaning in light of the sacrifice and faithfulness of the service for which we strive.
Indeed, let me reassert, we are not saved by or through our works…if works are added to grace then grace is no longer grace (Romans 11:5-6). If even one single work is necessary…no matter how small or insignificant seeming…then grace is meaningless. Even if that one work is nothing more than a choice one makes to accept grace, then it is still a work and grace is nullified. Salvation is God’s doing from beginning to end and many of us are brought into the kingdom kicking and screaming…but even if we aren’t, it is still God who brings us. If we seek, it is because God is drawing us to seek Him. Apart from God we are dead in our sins and a dead man can do nothing to help himself. God must first give us life and then we can respond.
That said, we are also called to make our calling and election sure by building on the things that God has begun in us (2 Peter 2:5-11). My challenge to you is to do so in such a way that, like Timothy, a good report will be issued in that day we stand before Christ’s judgment seat.
“I have no one who is as like-minded, who is sincere in his concern toward you, for all strive after their own aims, not those of Jesus Christ.”
If you recall, towards the beginning of this book, Paul writes that there are many around him preaching the gospel out of pretense and for personal gain; it is clearly these that Paul has in mind when he states that no one but Timothy is of a like mind. For Timothy, this statement is a huge honor, but what a statement of judgment upon those who, well, the others — those whose interests are only their own and not Jesus Christ’s interests. As great a compliment as it must have been for Timothy, what a rebuke for the others.
In a very real sense, though, Paul is setting up two categories of those who serve in the ministry — those that serve themselves and those that serve Jesus Christ. Or perhaps I could put it this way: those that labor and strive to achieve their personal goals and reputation and those that willingly pour themselves out to serve Christ and His church. You want the latter as your pastor, not the former…
Can we not also apply these categories to all believers? Indeed we can. There are many who will fill the pews of a church for their own purposes — the sermons are interesting or make them feel good, the fellowship is enjoyable, their family goes to the church, etc… Yet the reason to go to church is to be equipped to serve Jesus. In addition, the reason to live life is to serve Jesus. No man can have two masters, Jesus taught, we cannot serve Jesus and our own interests at the same time. Whose interests will you serve?
“I hope in the Lord Jesus to send Timothy to you soon in order that I may be encouraged by the knowledge of you.”
On one level, this is a continuation of the spirit that Paul has been expressing toward the people in Philippi. He holds them in high esteem and with great affection, so surely firsthand news of how they are going, brought to him through Timothy, will encourage his heart while he is in prison. How one mark of the believer is that he (or she) has a sincere desire to know how the church is doing, and a desire to rejoice with the saints (if even from a distance) with their successes. How sad it is when there is either no interest or, the interest is more of a competitive nature where one takes some degree of satisfaction in the struggles of another congregation.
On another level, we might also speak of the language that Paul uses when he speaks of how he hopes to send Timothy to them. He does not speak generically of hope, but places his hope in the Lord Jesus. This echoes James’ language when he speaks of doing this or that, “Lord willing” (James 4:13-15), remembering that God is sovereign not over our salvation, but over all of the occasions of our lives and over the opportunities that we may or may not receive. He numbers our days and we cannot move either to the right or to the left without God’s sovereign permission in our lives.
Yet, I do believe that the most significant notion in these words is that of Timothy’s role as a surrogate visitor for Paul to Philippi. We have already seen that Timothy has been mentioned as being present with Paul while he is here in prison and most of us know of the close relationship that these two men had as mentor and student. Even so, Paul is willing to send Timothy to the church, depriving himself of the comfort of Timothy’s presence, so that news might be brought from the church in Philippi.
Remember, these were times when news (and people) did not travel as fast as it does today. A departure by Timothy would not be a short event but likely would have lasted even for months (depending on the seasons and storms brewing). Yet, Paul was willing to make such a sacrifice for said knowledge. But more than that, for Timothy was essentially the one into whose hands Paul’s ministry would fall. Here Paul is preparing to send Timothy out to this church to minister to them on his behalf, essentially placing this responsibility on Timothy’s shoulders.
And that is the heart of mentoring. How often as leaders, employees, coaches, and even as parents we want to micromanage the lives of those we are leading or mentoring along so that everything goes smoothly and that they don’t make the mistakes that we made as we learned. Now, while I agree that I do not wish for my children (for example) to make many of the mistakes that I made when younger, we must always recognize often we learn more through our mistakes than we learn through our successes. Many of the mistakes we made getting to where we are now are mistakes that, in God’s providence, have guided us to where we are now. Certainly, there are mistakes that no one should make and only by the grace of God were we brought through them — these we should guide others away from — but other mistakes, when made, do not need to be the end of all things, but can be turned into a learning experience from which maturity can develop. Paul does not micromanage Timothy; similarly, we should not micromanage those whom we mentor.