“When evening came, a rich man from Arimathea, who was named Joseph (and was also a disciple of Jesus), arrived. And he went to Pilate and asked for the body of Jesus. This, Pilate commanded to be given him.”
“Joseph, who was from Arimathea, a respected Counselor who was also waiting for the Kingdom of God, came and dared to approach Pilate and ask him for the body of Jesus.”
“And behold! A man named Joseph, who was a Counselor and a good and righteous man, who did not agree with the Council’s action toward him, who was from Arimathea (a Jewish city) and who was waiting for the Kingdom of God, went to Pilate and asked for the body of Jesus.”
“So, after these things, Joseph, who was from Arimathea and a disciple of Jesus (covertly out of fear of the Jews), asked Pilate that he might take down the body of Jesus. And Pilate commanded it. So, he went and took down his body.”
Here is the only spot in the Bible where we are introduced to Joseph of Arimathea. We know very little about either the man or the place from where he came. Based on the writings of Jerome and Eusebius, most scholars hold that Arimathea was the contemporary city located at Ramah, where the Judge Samuel was born (1 Samuel 1:19). This was a Jewish city located close to the border between Judea and Samaria and quite possibly one that Jesus frequented as he traveled through the Samaritan region.
We are also told that Joseph is a “Counselor.” Given his Jewish identity, this is most likely a reference to the Sanhedrin (which explains his connection to Nicodemus). We are told here that he was a follower of Jesus (at least behind the scenes), he was awaiting the Kingdom of God, and that he was discontent with the way that the trials of Jesus were handled. Hence he is called a “good and righteous man” — good, not in the eternal sense, but good in the sense that he was moral and had integrity.
Mark further tells us that he “dared” to approach Pilate. The term τολμάω (tolmao), which is used here, implies that there was a real sense of risk associated with this request. Perhaps it was risking his personal cleanliness just prior to the Sabbath, or it could have been his standing amongst the Jews of the Sanhedrin, or perhaps it was simply that of intruding on the home of a Roman official to request a favor on behalf of a convicted criminal. Perhaps it was all three. Even so, Joseph’s act stands as a reminder to us that no matter the risk or dangers, there are times in which we must act. In this case, not just out of Jewish propriety (as noted above), but out of integrity and to do a friend a kindness. Indeed, doing the right thing because it is the right thing to do (regardless of public opinion or the consequences) is the mark of integrity.
So, as we reflect and meditate on this “Good Friday” — “good” because of the work Jesus accomplished on the cross for those who believe — one of the questions we must be quick to ask ourselves is whether we will walk with the integrity of this man and whether or not we will cease being “closet Christians” (which is an oxymoron) and be bold in our witness and in our testimony to the world that there is only one name under heaven by which man may be saved and that is the name of Jesus Christ.
(John 19: 38-42)
What a drastic contrast there was in this garden. We are told that Joseph of Arimathea was one of the secret disciples of Jesus, and that he and Nicodemus (who dialogued with Jesus early in his ministry—see John 3) brought the body of Jesus to a tomb in a garden that Joseph had reserved for himself.
What a heavy heart they must have had. They carried the lifeless body away from the ugliness of the cross to a place of beauty. Their task was to prepare Jesus’ body for burial, and quickly, for the Sabbath was coming shortly. Have you ever handled the body of a friend? It is a sobering occasion. When Jesus was a toddler, three Magi from the east had given him gifts suited for a king. Now, Joseph gives Jesus another gift suited for a king. It was only the wealthy who could afford a tomb like this, and usually because it had been a place where all the family members were buried. Joseph gave Jesus a virgin tomb. No death had defiled the place, and in this place, they laid Jesus’ body.
They made their preparations, the Romans rolled the stone into place, and the two men were bidden to return to their homes. What a dark night that would be. But, praise be to God that this is not the end of the story! For the day after the Sabbath Mary Magdalene and Mary the wife of Zebedee went to the tomb. And what did they find? It was anything but what they expected!
Here in the place of death was life! Angels from heaven accompanied by all of the splendor of heaven filled this garden with light. And Jesus had arose! The garden was transformed not by earthly hands, but by the very power of God! God was saying even through the change in the garden, “Have hope, for I am in control, and I will be glorified!”
What a great God we have, dear Christian. This moment here, these words of life that were announced by the angel, are the most important words in the human language. And this event is the most important event in human history. Without the death and resurrection of Christ, there can be no hope, but with it, there is hope in abundance. Friends, rest in that hope, never deviate from it or look another way, for outside of Christ, life is nothing more than darkness and despair—much like Joseph’s garden was before the work of Christ. Glorify his name with all your life, and trust in his grace even in your darkest times, for it is more than sufficient for you. Amen.