“And Rebekah lifted her eyes and saw Isaac; she fell from her camel and said to the servant, ‘Who is this man walking in the field to summon us?’ And the servant said, ‘He is my lord.’ Thus she took her veil and covered herself. So the servant recounted to Isaac all of the things he had done. So Isaac led her to the tent of Sarah, his mother, and he took Rebekah to be his wife and he loved her. In this way Isaac was consoled after his mother.”

(Genesis 24:64-67)

The journey has come to an end. Rebekah has returned with Eliezer; Isaac has returned from Beer-Lachay-Roiy; and Abraham surely is satisfied with the providence of God. This ending has all the marks of one of the great romance stories — the two, whom God has matched together, finally meet, though at first seeing each other from a distance. You can almost envision Rachael dismounting and covering herself as would have been the custom for those so engaged to marry, and Isaac running in their direction.

Now I do need to make a note of the language that is used to speak of Rebekah dismounting her camel. One might have expected a different term than the one that is used here. For example, when Achsah dismounted her donkey (Judges 1:14), the author uses the term jnx (tsanach), which means “to dismount.” Yet, in our instance, Moses chooses the much more generic term lpn (naphal), which literally means “to fall down.” Sometimes the term is used of someone accidentally falling, sometimes it is used of someone falling in battle or collapsing, and sometimes it refers to someone falling prostrate on the ground, but typically it refers to something done either in great passion or with some degree of awkwardness (or clumsiness). Though I am not suggesting a comic reading of the text where Rebekah falls flat on her face, I would suggest that the word choice is there to help relieve some of the tension of the account and remind us that Rebekah is just as perfectly human as each one of the rest of us — an awkward dismount from a camel after a long trip or otherwise.

Whether clumsy or graceful, Isaac takes Rebekah to be his wife, allowing her to take possession of his mother’s tent, something that would have been a proper privilege and thus Isaac finds comfort. Isaac was 37 years old when his mother died (Genesis 23:1 — noting that she was 90 when she gave birth, Genesis 17:17). While we don’t know the exact amount of time between the death of Sarah and the sending of Eliezer to find Rebekah nor how long the actual journey took, the combined span of time was a total of 3 years as Isaac is 40 years old at the point where he marries (Genesis 25:20), which means that at this point in history, Abraham is 140 years of age. He will live another 35 years before he passes away, even taking another wife (see Genesis 25), but the covenantal work to which Abraham has been called is complete and we are getting ready to see the baton be passed from Abraham to his son, Isaac. One generation following after the other.

As a father, one of the greatest blessings is to see your children walking in faith after you — and your grandchildren and further generations as well. Isaac is far from perfect (and even makes some of the errors of his father), but he is a man of faith and a man who knows the grace and covenant faithfulness of God. He has had a long journey under his father’s guidance and now is ready to raise sons of his own. It should be noted though that children rising up and calling their parents blessed is not something that happens without a great deal of work in the raising of our children. It seems that many Christians today have adopted the idea that their kids will automatically grow up to be Christians and then sit back and let their kids follow whatever course they happen to follow. Yet scripture is filled with reminders — teach these things to your children and to your children’s children. If we do not show our children the way we are going, why are we surprised when they do not follow? Do not simply take them to church, but live the Christian walk as you live before them and teach them why every element of your Christian faith is true, reasonable, and essential to life not only in this world but thereafter as well.