Am I Missing Something?

Normally I try and stay out of the fray when it comes to the frenzy around popular scandals and sensationalistic stories. Maybe I should make more social commentaries than I do, but guess that I would rather immerse myself more deeply in God’s word and trust people to have a little common sense that can be applied to a situation strange or otherwise. Yet there has been an odd buzzing around evangelical circles and I am feeling compelled to at least comment in the hopes that this buzz will go along the wayside sooner than later.

It seems that recently, Atlanta pastor, Louie Giglio was first invited and then disinvited to offer the benediction at the second inauguration of President Barak Obama. It is said that the invitation came as a result of Giglio’s work to raise awareness about sex trafficking in the United States. The disinvitation came as a result of a twenty-year-old sermon where Giglio presented the Biblical testimony that homosexuality is sin. And now, it seems that every major figure in evangelical Christianity along with major figures in the liberal establishment are offering us commentaries — folks, enough already! Yet, let me ignore my own advice and make a couple of comments:

 

1) Why in the world would the Obama Administration invite an evangelical evangelist to offer the benediction? And why, oh why, did Giglio accept said request? Think about it. Perhaps it would be flattering to be asked to offer such a benediction, but there comes a point when one ought to decline.

Though I have never been asked to offer a prayer at such an auspicious occasion (and don’t expect to be), as an area pastor I do regularly get asked to pray or offer a benediction at community events. In these cases, the first question that I ask is always, “Am I allowed to pray in the name of Jesus Christ?” If the answer is, ‘no,’ then my answer is ‘no’ as well. Inclusivity in presidential politics is no new thing to the scene and clearly guidelines and rules would be established for such a benediction that would water down the intentional Christian spirit of the prayer.

One might counter that this is a pluralistic nation in terms of religious beliefs, and indeed it is, but I am not a pluralistic pastor — I am a Christian pastor, and so is Louie Giglio — and thus my loyalties lie with Christ and any authority I have to offer a blessing upon the lives of others also comes from Christ.

Furthermore, when one shares the stage in a setting like an inauguration with someone, that offers an implicit endorsement of the person with whom the stage is shared. Why go down that road? How can an evangelical endorse any politician that supports the gay agenda, the pro-choice agenda, and the agenda of those who are seeking to marginalize the Christian voice from civil life (in our schools, our courts, etc…)? What fellowship does light have with darkness? (2 Corinthians 6:14)

 

2) While my intention is not to slam Pastor Giglio here, it seems odd to me that those pursuing a liberal agenda would have to go 20 years back to find something “incriminating” against him in his sermons. Surely, I would hope, that nearly any evangelical pastor would regularly be speaking in a way that those who pursue sin would find offensive. My grandfather (a Methodist minister) used to say, “if you are not stepping on toes, you are likely not preaching the gospel.”

As preachers, part of our responsibility is to address the sins of our time in a way that reflects God’s word and not the fickle preferences of men. We are to call the culture away from its self-destruction and not chase the culture to the praise of men. We should be calling people to repent of their sins — homosexuality being just one of such wicked lifestyles our world has embraced. We should also be calling people to repent of sexual immorality of all kids, including sexuality outside of wedlock. We should be calling people to repent of pornography, slander, gossip, unforgiveness, anger, pride, adultery, and the list goes on! We should be proclaiming the truth that we are fallen sinners and that there is forgiveness in Christ Jesus alone — there is no other way to the Father but through the Son. Surely that too must be greatly offensive in our politically correct society!

This does not mean we are wagging our fingers at the world, for we point toward our own fallenness as well, and we proclaim that in Christ there is grace and forgiveness — yet Christ himself also calls us to turn away from our wicked lifestyles, not to become comfortable in them or accepting of them. “Go and sin no more” are words from Christ that echo down through the centuries.

When the issue of homosexuality was raised with Giglio, rather than to use that opportunity to speak truth into the culture, he soft-pedaled the matter and stated that the question of homosexuality had not been in his “range of priorities in the past fifteen years.” Really? Surely homosexuality is one of the most significant issues eroding the morality of our society over the past fifteen years…am I missing something? Especially given that much of Giglio’s public ministry has been focused on calling kids to “making much of Christ,” does one not think that one’s lifestyle is part of that? Were one to have a ministry that focused primarily on our older generation (let’s say 65 and up…sorry Mom and Dad!), then it would be easy to see how this social issue would not play a role in the forefront of his ministry because that generation in our culture was largely raised on Biblical moral teachings. The younger generation was not and has been encouraged to experiment with sin. One ought to keep that in as much of the forefront as sex trafficking, the use of drugs, and other self-destructive behaviors. Giglio clearly is committed to the Biblical truth on the matter, given the language of his released sermon, but why has he played down the question when raised?

 

3) It is true, as people like Al Mohler point out, that Biblical foundations are being eroded from our culture and that society is actively seeking to marginalize the influence and presence of evangelicalism from public life. That said, why do we assume (as evangelical Christians) that having an evangelical pastor pray for our president (one who rejects what evangelicals stand for) will change the current state of affairs? Don’t get me wrong, we are to pray for all of our leaders — in this case, I would argue for conversion — but the public prayer at an inauguration does not seem to be the kind of thing that Paul was speaking about when he wrote those words to Timothy.

And why should it bother us if our president would choose a liberal pastor, a unitarian pastor, or even a Muslim Imam to pray for him at his Inauguration? Why not find someone to speak words that will be meaningful to the man being Inaugurated?

Yes, as Christians we may not like the idea of our Christian presence being lost in the Presidential Inauguration, but is it really there just because a Christian offers a prayer and the President swears on a book he cares nothing for? It is said that of Evangelical Christians in America, only about 20% eligible to vote did, so why bother getting upset now? And why bother getting upset at anyone but ourselves. If we have chosen (as evangelicals) to refuse to be salt and light, then it is we who need to repent for our bashfulness. We have bought into the idea that if we put up the pretense that we are a Christian culture we will be…sadly, the Bible calls that hypocrisy. We are a nation grounded in Christian roots, but we have strayed far from the spot where we began. We need a political revival like the spiritual revival that took place in Josiah’s day, calling people in our nation back to the foundation upon which we began — the foundation that God blessed and made our nation the great beacon of freedom and liberty that is — though as we stray further and further from that foundation, we will lose more and more of that freedom and liberty that made our nation great.

 

The bottom line is that these kinds of things (disinvitations and the like) are not the problems; they are only symptoms of the problem. We, like ancient Israel, have fallen into a time where every man does what is right in his own eyes — and we are paying the price for that sin. No, I don’t think I am missing something.

 

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