“My eye has been made to see my wall being raised up;
Before me is the one who does evil;
My ear hears.”
(Psalm 92:12 [verse 11 in English])
A short survey of English Bible translations will give a vast variety of interpretations of this verse, thus it ought not be surprising that the one I offer above is again rather distinct from some of the others. In fact, about the only thing that each translation can be said to have in common is that it speaks of the eye seeing and the ear hearing something, though that something is debated by translators.
The text literally speaks of seeing “my wall” being raised up. The Hebrew word used there is r…wv (shur), which typically refers to a small wall that might be placed around a well or a fence that might be laid between two people’s property. In context, it seems that God is giving the psalmist the confidence to say that though the enemy is on my borders, I shall not fear because even now I see God erecting a wall to protect me and to protect this covenantal land that God has entrusted to my family.
If we translate the verse in this fashion, then rather than it speaking of the destruction of the psalmist’s enemies, its focus is really on the defense of the psalmist from his enemies…something that lends itself better to the following verses. Remember too, this is a Sabbath psalm, and as such, this is that which the assembled congregation would be singing as they implore God’s protection from the foes all around them.
The notion of the ear hearing things is not so much a notion of the psalmist hearing perhaps the clamor of the enemies outside of the walls, but instead it is covenantal language that speaks of the design of God: “He who has ears, let him hear” is a common Biblical phrase to say, “Listen to the design and wisdom of God.” In other words, while the enemy is before you, listen to God’s plan to preserve you healthy and strong from the onslaught of the wicked…for (as the following verses speak) it will be you who bear fruit in old age.
Thus it is a reminder to us to be confident and sure that God is in the business of strengthening and walling in his own to preserve them from the evil one. And indeed, God is still in the business of preserving his own today which ought not only to give us confidence in doing his work in this world, but it should also drive us to praise for he has done this for us.
“And God went in to Abimelek in a dream by night saying to him, ‘Behold, you are dead over the woman you took for she is married to a husband.’”
Just as God did before, once again he protects the purity of Sarah. God ensures that the woman who will be the vessel of his promised child will have that child with her husband, Abraham, and not through a surrogate, whether Egyptian or Canaanite. Once again, the God of heaven demonstrates that he is the great shepherd over his people, protecting them from the harm that would come from the logical end of Abraham’s sin.
A question might be asked as to why Sarah submitted to her husband. She certainly saw the folly of his initial sin and to see it repeated seems a bit odd. Some may suggest that she was trusting in God’s deliverance. One also may suggest that she could have shared Abraham’s fears and thus entered into his sin willingly. We have already seen the sin of Sarah when she tried to take God’s promise into her own hands by giving her servant Hagar to Abraham as a wife. The child, Ishmael, came into the world as a result of this sin and the world has seen no end of grief as a result of these Ishmaelite children, those we now know as Arabian Muslims. How our sins so often come and haunt us.
Anyway, Abimelek (many of our Bibles wrongly transliterate his name as “Abimelech”) tries to take Sarah as a wife, likely because of Abraham’s wealth and wanting to build an alliance and thus secure Abraham’s allegiance. This was a common practice in ancient times, yet Sarah is not simply a sister, but indeed is the wife of Abraham. In this, all bets are off and God intervenes.
Loved ones, the God we worship today is the same God who protected Sarah. Now, sometimes he chooses not to protect his own in the way he protected Sarah, but he has promised to protect nonetheless and to carry each of us through whatever trial or trauma that we may face in this fallen world. God is a good God and though we often have to walk through hellish experiences in this life, we should be comforted in knowing that his hand always remains on us. Be at peace, his hand will guide and protect still today.
“I shall say to God, my Rock, ‘Why have you forgotten me?’
Why do I go about darkened with respect to the torment of the enemy?”
(Psalm 42:10 [Psalm 42:9 in English translations])
The term “rock” is one that is often attributed to God. Why is that? Is God cold and unmoving? No, of course not! God is described as a rock in terms of his safety and security as well as his strength. In the torrents of trouble that flood our lives in this world (remember verse 7), God provides the strength and stability that we so desperately need. He gives us shelter in times of trial and persecution and herein the psalmist takes comfort—even in the destruction wrought by God on Korah and those who revolted with him, God preserved these Sons of Korah for his purposes in the life of Israel and in his redemptive plan. As Peter writes, God certainly does know how to rescue the godly while at the same time destroying the wicked (2 Peter 2:9-10).
In addition to God being referred to as a “rock” in scripture, it should be noted that his Word—the scriptures—is also described in the same way (Matthew 7:24; Exodus 32:15-16). Not only is he the rock to cling to during the trials and torrents of life, but his word provides for us the rock foundation upon which our lives are built sure. If you want to live a life that is reckless and swayed by the winds of change, then avoid this rock with all your power, but if you wish to know a life of sublime pleasure, then God gives us a foundation upon which to build…his most Holy Word.
How often, though, like the psalmist, we go about either saying or wanting to say that God has forsaken us. It is as if God had said that in Christ all things in life would be trouble-free. Yet, this is the gospel of the charlatans, not the Gospel of Jesus Christ. Instead, Jesus said:
“If the world hates you, know that it hated me before you. If you were from the world, the world would love as one in the same. But because you are not from the world—rather I chose you from the world—for this, the world hates you. Remember the word which I spoke to you—a slave is not greater than his lord. If they drove me out, they will also drive you out. If they treasure my word, they will also treasure yours.”
In other words, Jesus is reminding his Apostles and us how if we are faithful to him, the world will treat us as it treated him. The world put Jesus to death; why do we feel that we should expect to be treated differently?
The psalmist, understands this, I believe, and he continues by asking himself the rhetorical question, “why do I go about darkened…”—”why am I depressed and downcast” is what he is saying to himself as he looks at the torments of his enemy. For indeed, we know that our God is a great redeemer and a rock and if we rest in him we will be held secure from all eternal dangers. One may destroy our bodies but they cannot destroy our eternal souls. Beloved, why is it that so often we lament over the trials we face, for our God is with us and he has promised us that he will use such trials to strengthen us and to mature our faith (James 1:2-4). There is indeed a time to come when we will enjoy the bliss of being in God’s presence eternally, but for now, we remain in this world for a singular purpose—to glorify God by working out the Great Commission…that of making disciples of all of the nations—a program that begins in our neighborhoods, in our homes, and in our own hearts.
I asked the Lord that I might grow
In faith, and love, and every grace;
Might more of His salvation know,
And seek, more earnestly, His face.
’Twas He who taught me thus to pray,
And He, I trust, has answered prayer!
But it has been in such a way,
As almost drove me to despair.
I hoped that in some favored hour,
At once He’d answer my request;
And by His love’s constraining pow’r,
Subdue my sins, and give me rest.
Instead of this, He made me feel
The hidden evils of my heart;
And let the angry pow’rs of hell
Assault my soul in every part.
Yea more, with His own hand He seemed
Intent to aggravate my woe;
Crossed all the fair designs I schemed,
Blasted my gourds, and laid me low.
Lord, why is this, I trembling cried,
Wilt thou pursue thy worm to death?
“’Tis in this way, the Lord replied,
I answer prayer for grace and faith.
These inward trials I employ,
From self, and pride, to set thee free;
And break thy schemes of earthly joy,
That thou may’st find thy all in Me.”