“Then the High Priest rent his garments, saying, ‘Blasphemy! What witnesses yet do we have to have? Behold, you have now heard blasphemy! What do you rule?’ And they replied, ‘He is liable to death.’”
“Then the High Priest rent his tunic, saying, ‘What witnesses yet do we have to have? You have heard blasphemy! What do you see?’ Then all of them condemned him as one liable to death.”
“Then he said, ‘What witnesses yet do we have to have? We have heard it from his own mouth!’”
A point, perhaps, in clarification. Some of our English translations render the High Priest as saying that they had heard “His blasphemy,” but that is not entirely accurate. Jesus has spoken no blasphemy and the text never inserts the personal pronoun within the sentence of Caiaphas. To make such an insertion implies that Caiaphas might have actually been confused about what Jesus was saying, thinking that Jesus had made a blasphemous statement. Yet, a better picture is of the High Priest manipulating the events of this trial like a puppeteer would put on a play and is seeking to use verbal force and innuendo to achieve the ends he has sought to achieve. He is a bully and those leaders amongst the priests who are with him understand that the only way to keep their positions and “move up in the organization” is to placate this forceful individual.
And of course, blasphemy had to be the charge that Caiaphas was seeking because it was the only charge within the context of being ruled by Rome, that they could legitimately seek the death penalty (in fact, it had to be a blasphemous act in or around the temple). Yet, there is no blasphemy on Jesus’ lips. Even in human terms, to speak of himself being a “son of God” is not that unusual for God’s people (Genesis 6:2; Deuteronomy 32:8; Matthew 5:9; Luke 20:36; Galatians 3:26). Similarly, there had been many who identified themselves as messiah’s of a sort, and again, this usually did not get the priests into such a frenzy. It is the fact that Jesus’ actions confirmed exactly what the prophets predicted of the Messiah and his miracles confirmed his divinity that got them upset — furthermore, Jesus did not simply claim to be a Son of God, but he claimed to be God himself — which, again was confirmed by prophesy and miracles — which would mean that the priests would have to submit to his authority, thus losing their own. That was something that the High Priest could not consider.
Isn’t it sad how often we get caught up in our own pride, our own status, and our own agenda — even for the church. Isn’t it sad how often we fail to notice God working through the humble in our midst when we wish to achieve a certain end or recognition. And isn’t it sad that we so often fail to notice God’s authority in our lives when we feel that we might achieve our ends. Oh, dear friends, what shall we do other than repent? For we are God’s, God is not ours. We are the clay in his hands — he does not serve us that we might achieve our ends. May we walk with humility and grace as we live our lives in this world and not seek our own ends, but seek Christ’s ends for us.