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The Olive Tree’s Response
“And the olive tree said to them, ‘Should I leave my fatness, which in me God and men are honored and shall I go to dominate the trees?’” (Judges 9:9)
As God’s prophetic word goes out in this parable, it becomes clear from the words of the Olive Tree that Jotham is speaking about his father. While not perfect and while Gideon permitted the setting up of the Ephod, he rightly rejected the offer to become king. It is not the role of man to anoint a king over the people; that privilege belongs to God himself. Indeed, one need not look very far forward in the Bible to see the mess that men brought when they anointed Saul as their king — a king after their own hearts. How often we are prone to doing much the same.
There is also important significance to the way in which the Olive responds. He asks if he is really expected to leave behind his honored abundance to dominate the other trees. In Hebrew the word “dominate,” נוע (nawa), literally means “to shake violently.” The violent shaking creates fear in others, but at the same time, would very literally cause the tree to lose its fruit…and how else shall we judge a tree? The reality is that rule over men generates violence and this tree wishes none of that. Perhaps one might suggest that the trade-off is worth it, that the power and benefits from becoming king would outweigh the cost of one’s fruit. That, indeed, is the way the world views things. Yet, this idea can be explored on both an earthly and a spiritual level.
On an earthly level, this opens the door to the conversation about the doctrine of vocation. In other words, God calls and gifts each person with the ability to serve him in some section of his church or community. Some are called to be pastors and teachers in the church. Others are called to be teachers in the community or farmers, mechanics, administrators, or one of numerous other vocations that are necessary to maintain society. And thus, in God’s eyes, the auto-mechanic is no more or less important than the computer-programmer who is no more or less important than the builder and who is no more or less important than the banker…and the list goes on indefinitely. We are all called and gifted in different ways, just as different body parts provide different functions to the body, and in this way God is honored in his community. Further, no one should be jealous of another’s calling. Rejoice in the calling you have, do it to the best of your ability, and do it to the glory of God.
Yet, there is a spiritual level by which we can discuss this parable. Jesus equates the idea of fruit to one’s spiritual characteristics, thus we judge a tree by its fruit (Matthew 12:33). Similarly, Paul speaks of fruit as the result of our good works (Colossians 1:10) and of the “Fruit of the Spirit” as a reflection of the character of a believer (Galatians 5:22-23). Thus, if you are asked to do something or given an “opportunity” to do something that might bring you personal gain, but would cause you to lose your fruit — that is, your spiritual fruit — then you must not do so. To do so would be to destroy both your walk with God and your Christian testimony in this world. That does not mean that God does not or cannot forgive, but why would you wish to bring that kind of heartache and grief into your life for a short-term, worldly gain?
Yet, how short-sighted we can be sometimes, which is why God has gifted us in the church with faithful Elders who are called to be overseers of our souls. How important it is, indeed, that we learn to listen to their wisdom, submit to their counsel, and rise to God’s calling as is affirmed by them. That’s not easy for us as Americans, but for us as Christians it is part of living faithfully.
The Olive Tree
“The trees surely went to anoint a king over them. And they said to the olive tree, “You must surely reign over us!”
(Judges 9:8)
And we enter into the lawsuit of Jotham, which he offers in the form of a parable. Remember, the purpose of parables is that those who are spiritually blind will remain spiritually blind and those whom the Holy Spirit has begun his work upon may see (Matthew 13:10-17). Abimelek will not repent and will continue his rampage until God destroys his life in judgment; how sad a condition that he will find himself within. Yet, notice even here (as we alluded to earlier in Gideon’s life), the people would much rather have a human king than a divine one. Again, how sad…but how common. How often people in church would far rather lead the church in their way rather than to follow the instructions for the church that God has given us in the Bible.
But what of this parable of trees? Obviously the trees represent those who might rule over the people; what is telling is how Jotham designates them and in terms of which tree the Israelites will choose. Yet, the first of the trees is the Olive, which is the most appropriate of the trees to which the Israelites should look.
Historically, the Olive Tree is a symbol of national Israel (Jeremiah 11:6; Romans 11:17) as well as being a symbol for the Messiah (Zechariah 4:11-14). Not only does the tree grow well in the climate of Israel, but it provided one of the staple foods for the people as well as oil for lamps and for cooking. It seems that the trees have gone to the rightful leader first…God’s anointed tree (Gideon).
Yet, Gideon refused. His calling is not to be king, but simply to be a redeemer on behalf of the people of Israel. Had the people stopped with Gideon, all would have been well and they would never would have been given the circumstance where a parable such as this would have been necessary. Yet, with the refusal of this first tree — the rightful tree — the people began looking elsewhere, and hence the problem.
Again, while we may snub our noses a bit at the people of this day for their impudence, we are guilty of doing the same in much the same way. Christ is king over his church, that principle ought to be debated by no one. Yet, how rarely the church sincerely submits to His rule. How often the church makes decisions based on pragmatism rather than upon plain Biblical teachings. How often the people brought into leadership are people we like rather than people who meet (or who strive to meet) the qualifications found in scripture for leadership as an Elder of as a Deacon. How often Christians talk about service, but never do service. How often, rather than by Christ through a body of elected Elders and Deacons, the churches are run by pastors — those who once again are not the legitimate tree to assume this role — one which belongs to Christ alone.
The Olive Tree (Judges 9:8)
“The trees surely went to anoint a king over them. And they said to the olive tree, “You must surely reign over us!”
(Judges 9:8)
As we see what is going on in the land of Israel at this time, and as we reflect back at the history of Israel as it moves out of the book of Judges and into the books of Samuel and Kings, we get a taste for the heart of the people. They want an earthly king over them. Why is this? Certainly, they had a king in God. He sent his prophets and judges to lead his people when necessary and he provided Levites to provide for the people’s religious needs. Why would they want a king?
As we spoke earlier, though, the Israelites had not driven the Canaanites from the land and the Israelites had adopted much of the Canaanite culture into their own. They looked at the other nations and said to themselves, we must have a king so that we can be known in the land. They were not interested in God’s protection and leadership; they were interested in their own honor and greatness. Thus we see the people longing to make Gideon their king and when he refused, they made Abimelech their king against his wishes (as he had said that no son of his should be king). So here we see the eagerness of the trees, who need no king, but want one to satisfy their own ego. And they begin by going to the olive tree.
It is absolutely appropriate that they look to the olive tree first. The Olive tree is a symbol of Israel in both the Old and the New Testaments (Jeremiah 11:16, Romans 11:17) and also is used in Messianic imagery as well (Zechariah 4:11-14). Of course, olives were a staple fruit throughout the history of Israel. Not only were they used as food but they provided oil for cooking and for lamps.
The trees have gone to the rightful leader first, God’s anointed tree, if you will. In the context of this story, they went to Gideon, the judge first. The problem that came out of this is that in their zeal to have a king, when he refused, they did not stop there. They were determined to make their own king rather than waiting for God to raise someone up to fulfill their needs.
How often do we do we behave this way in our own lives. We look at the world around us and get jealous of the things that they have and we perceive ourselves as lacking because we do not have them. We know from scripture and experience that God blesses us when it is appropriate and in his time, but we aren’t always satisfied with that. We want God to act on our own timetable and according to our own parameters. And when God says “no” to us, we go about trying to make things happen for ourselves.
What trouble we usually make for ourselves when we do this. Indeed, that is where this parable is going, and of course, that is where the history of the people of Israel takes them. Friends, as we reflect on this parable, let us reflect also on our own lives and learn from the mistakes of those who have failed before us. Let us learn to wait as the psalmist calls us to do, when he says:
“My soul waits for the Lord more than watchmen for the morning, more than watchmen for the morning.” (Psalm 130:6)
Let us learn now to wait upon the Lord and not rush headlong into trouble and sin.