“With whom we all also once conducted ourselves in the cravings of our flesh, doing the desires of the flesh and the mind, and we were children by nature of wrath even as the rest.”
Sometimes there are little nuances in a text that can almost go unnoticed as we read through them and this verse contains one such little gem. When speaking of being children of wrath and being under the power of sin, Paul speaks of us pursuing the “desires of the flesh and of the mind.” As evangelical Christians, most of us are used to hearing the language of the lusts or desires of the flesh as a reference to sin, but in this case, Paul includes the lusts or desires of the mind as well.
By those who reject the doctrines of grace, it is suggested that the will of fallen man is just barely free enough to choose Christ. This is the kind of synergistic teaching that is found in Semi-Pelagianism, Arminianism, Wesleyanism, and modern Free-Will theologies. And with but one phrase, Paul refutes each and every one of these schools of thought. No, it is not just our flesh that is depraved, but our minds and wills too. We choose wrath and nothing but wrath until there is a gracious regenerative work done upon us by the Holy Spirit. Indeed, as John writes, Jesus did not entrust himself to men in the early days of his ministry because he knew what was in man (John 2:24-25).
You may remember that we discussed how in regeneration, the eyes of our hearts are enlightened (see discussion of Ephesians 1:18). What is important for the Christian is not to be able to discern our own will or what is right according to our own minds (that is the sin of Adam and Eve!) but what is important is that we learn to discern what is the will of God…for it is God’s will that is good and acceptable and perfect (Romans 12:2).
Without regeneration, our minds will only desire what our flesh desires; one of the changes that takes place in regeneration is that our minds desire what God desires. Indeed, that is often a struggle and we will not ever achieve that perfectly until we are in glory, but it is to be our desire. At the same time, this means that a mark of a believer — and most certainly a mark of a mature believer — is that we love the things of God and desire to think as God would have us think about matters, not as the world would do so. A worldly mind seeks pragmatic ends that achieve the desires of the person; a godly mind desires the glory of God even at great personal cost or sacrifice. How great a contrast is found between these two mind-sets. How great is the chasm between the believer and the unbeliever. And, how sad it is when churches look to the earthly wisdom of those who do not strive to discern the will of God.