“giving light to the eyes of your heart to know the hope of his calling, which is the riches of the glory of his inheritance in the saints and which is the exceeding greatness of his power toward us, those who believe, according to the outworking of his power and might.”
Okay, time to make some people grumpy. What a way to start off. Here’s the problem, people in the west have bought into the idea that human beings are all part of a “brotherhood of man” and that as such, we are all children of God. And in that myth, our problem lies. While there is but one race (the human race), which makes the prejudices that we might have a foolish proposition, within that one race, there are two lines of people. There are some who are children of God and others who are children of the devil (1 John 3:9-10). What distinguishes between the two lines? God’s seed abides in his children and the seed of the devil abides in his.
This, beloved, is what we call election, plain and simple. God has chosen some as his own and places his seed in them. We do not deserve this privilege nor did we earn it or choose it (Romans 9:16). It is a work of God’s grace through faith (Ephesians 2:8-9). And why might such an idea make people mad? It is plainly taught in the Scripture? It makes people mad because they have bought into a wrong side — a wrong paradigm that makes God responsive to the desires of man — and changing paradigms is often a difficult process. In addition, this very principle means that the blessings of God of which Paul is speaking in this text, only belong to the believer. They do not belong to those outside of the faith.
And thus, Paul writes, that all of these things which we have been speaking, through the power of God, have been “toward us, those who believe.” The unbeliever is not adopted into God’s household and thus cannot address God as “Father.” The children of the devil can have no assurance of glory and eternal life in heaven. The reprobate do not have light for their eyes that would give them spiritual sight — they are left blind so that they will not turn from their wicked ways and repent (remember Isaiah’s language that we cited above). And yes, people often get testy when confronted with ideas such as these.
Yet, if you are a believer, then these promises do belong to you. What makes one a believer? We talked a little about assurance above, but it is worth going back to Paul’s language of Romans 10:9-13. If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. Indeed, there is much that can be said as we unpackaged these verses, but on the most basic level, there must be faith in the historical bodily resurrection of Christ. That does not mean you believe that he spiritually rose and “lives in your heart,” but that he physically rose and ascended into heaven where now he sits at the right hand of God as King over his Church and over his creation.
Yet salvation is not just a matter of belief; it is a matter of confession that Jesus is Lord. That is simply another way of saying that Jesus is not just a King, but that he is your King and that you live your life in submission to him. That, of course, sends us back to John’s language which speaks of practicing righteousness or practicing sin. You cannot confess Jesus as Lord with any sense of integrity or meaning if you do not seek to live in obedience to His Law. No, we are not saved by our obedience; our obedience is the testimony that we are saved. If someone seeks to live life however they wish and cares not for what the Word of God commands of him, that person cannot be said to be a Christian and thus these promises do not belong to him. Sobering, isn’t it?
Being one of “those who believe” is not something that only requires church attendance from you — a couple hours on Sunday mornings. No, being “those who believe” is something that demands a lifestyle from you — one that is in submission to the Word of God in every way possible. No, we won’t get it right all of the time, but that is not the call. Our call is to strive in that direction so that our King is honored by the actions of those who profess Him.