Heart and Soul
Moses says that we are to love the Lord our God with all of our heart, with all of our soul, and with all of our abundance. Jesus clarifies and arguably expounds on this when he says that you are to love the Lord your God with all of your heart, soul, mind, and strength (Matthew 22:37). In fact, Jesus says that this is the first and the greatest commandment. I have written elsewhere on how Jesus’ language harmonizes with Moses’ and I have also explored each one of these aspects of loving God in depth — for our purposes here, let us say that Jesus is commanding us that we are to love God with every aspect of our being, both earthly and spiritual and even with our material possessions.
What I want to explore here is not so much the detail of loving God with the totality of your being, but why it is important to do so. Why should you love God with your heart, soul, mind, and strength…and, why should you love him with all and not some of these aspects of your character? Why not just give some while holding part of it back for yourself? Surely, that is what most professing Christians do anyway, is it not?
Billy Graham was well-known for saying, “If you want to know a person’s priorities, give me five minutes with his checkbook.” I prefer to ask the question in terms of how someone spends their time. There is work, sleep, eating, commuting, etc… that are required parts of living in this western world, but out of the day, how much time do you spend in prayer in comparison to how much time you spend watching television or playing video games? How much time is spent in reading your Bible in comparison to personal pleasure reading? According to a New York Times article from a few years back, American adults average about 4-5 hours of television (or other forms of entertainment — YouTube, movies, etc…) per day. If that describes you, may I ask if you are genuinely loving God with all of your being — in this case, with all of your time? Or, are you holding back?
Truly, I am not arguing that all television or other “screen-time” is bad; the occasional game, movie, or television show is not a bad thing (of course, I suppose that depends on what you are watching too…). But, what I am saying is that your prayer and devotional time should vastly outweigh the time you commit to entertainment. And when I say “vastly,” I do mean vastly.
It seems to me that when I hear preachers talking about why we are to love God with all, much of what I hear has to do with the benefits of doing so. People say that you will be more “spiritually fulfilled” or that you will discover the “blessings of God in your life.” And while this may be the case, it should say that these are (at best) only the byproducts of being wholly committed to God.
The real reason that you and I are to love God with all of our heart, mind, soul, and strength is because God is worthy of your love and your devotion. There are many things in your life that vie for your attention and for your affection, and many of these things are beautiful and wonderful things, but they are not God. God is infinitely better. And while you will gain incalculable satisfaction from worshiping him because he is worthy, an even better way of looking at it is that worshipping him is the only right thing we can do in life.
Truly, I do understand, none of us will do this perfectly in our lives. Thanks be to God that our eternal salvation does not depend on meriting anything — that work was done by Christ — but ought we not strive for what is right and true when we know it to be so?
The fourth question in the Heidelberg Catechism adds to this that the Law of God commands us to love Him with all of our heart and soul and mind and strength. Why a command? The answer is simple. The purpose of the Law is to instruct us in how to live in a way that is right (righteous) and true. If it is the right thing to do to honor God with all of our existence, is it any surprise that the law of God requires that we do the same. And again, this is not about earning merit or making points with God. This is simply proper and what is expected not just of redeemed Christians, but of the creation itself. Psalm 117 instructs even the pagan nations to praise God because God has been faithful to his own people (something they cannot say about their pagan idols).