David in the Wilderness: Psalm 63 (part 3)

“Thus, in the Holy Place, I have seen you;

seeing your might and your glory.”

(Psalm 63:3 {Psalm 63:2 in English Bibles})

 

Now, a question of translation arises in the first clause.  This verse begins with the words vd<QoB; !Ke (ken baqodesh), which mean “thus, in the Holy Place.”  The interpretive question that must be asked is whether or not David is referring generally to the sanctuary of God, as many translate it, which would likely speak of the Tabernacle and the grounds around it, or whether he is literally referring to the “The Holy Place” within the Tabernacle. 

The parallelism that we find in the second verse does not help us too much in answering that question given that it really highlights the second part of the first clause.  David says that he has seen God in the first part of the verse, then clarifies the statement at the end of the verse with the language of having seen God’s might and glory.  Indeed, this is something that David had witnessed early on in his life, but far more so by the later days (again, suggesting the probability of a later date).

So, how ought we to understand this first clause?  We can certainly take this as a general reference to the Tabernacle as a whole, but my suggestion is that this is a very specific reference to the Holy Place within the Tabernacle.  The structure of the tabernacle was that there were outer courts where the people could pray and worship, but when you entered the Tabernacle proper, there were two separate rooms, the Holy Place, where only priests were permitted to go and then the “Holy of Holies,” where the high priest alone was allowed to go once a year to take the blood of the sacrifice on the day of Atonement.

If only the priests were allowed to enter the Holy Place, how is it that David might have seen it?  There were three pieces of furniture within the Holy Place.  The first was the altar of incense, where incense was burned perpetually before the Lord to represent the perpetual prayers of the saints.  The second piece of furniture was the menorah, the seven-branched lampstand. This was kept lit through the night, not only providing light within the Holy Place, but also as a symbol of the light of truth to the world.  Lastly, there was the Table of Shewbread (also called the bread of the presence).  There were 12 loaves of bread that were put on the table on the first day of the week and left there until the Sabbath, when the priests would eat them and new loaves would be brought.  The twelve loaves represented the twelve tribes of Israel and the loaves together in the Holy Place represented the people of God in the perpetual presence of their God.

In 1 Samuel 21:1-9, we learn that at one point in David’s life, when he was fleeing from Saul, he and his men came to Nob (where the tabernacle was at the time) and asked for food.  The only food that was available was the shewbread—something that was only allowed for the priests to eat.  Yet, these loaves were given to David and his men.  Now, we are not told that David himself went into the Holy Place to retrieve these loaves, but this is not totally un-probable. 

Regardless on where you may fall in this discussion, the point is the same:  in the midst of David’s darkest hour, in the middle of spiritual dryness, his strength comes from his reliance on the Lord.  Oh, how often we falter, dear friends, because we seek to rely on our own strength rather than on the strength of God.  How often we allow the world to overrun or at least intrude into our spiritual lives.  How easily distracted our prayer time can be.  Beloved, what David is reminding us of is just how we rely upon God for our strength and apart from God, we will wither away—much like the plants of the land do when they are without water.  It is in God and in his glory that we must rest—it is in Christ and only in Christ that we can find health and joy.  Oh, beloved, seek his face, pursue the Lord and rest in him—no matter what the state of the world around you.

 

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