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God’s Great Love

“But God, who is rich in mercy, because of his great love with which he loved us,”

(Ephesians 2:4)

Many of the great truths of the Christian faith are found in these verses that are before us — truths about grace, love, and sin. Yet, this is a verse that is often misconstrued as model for evangelism. People will say, “God loves you, so turn to him in faith…” And while it is true that God is the very standard by which love is measured and that his love is great beyond all of our comprehension, Paul is not saying that God loved all people in this case. Remember to whom he is writing. He is writing to saved Christians — people who are already believers — people who have already experienced the love that God has for them through their regeneration. God, indeed, has a great love for his elect, and that is all that Paul is stating. There is love indeed for God’s people, but not for all people without exception.

So, why can’t we say, “God loves you” as a general call to faith? The simple answer is that we do not know who the Elect are until faith is demonstrated in their lives. When it comes to evangelizing unbelievers, we just don’t know and it would be dishonest of us to promise a reprobate soul that God loved them and sent his Son to die for their sins. Sometimes the same question needs to be asked within the church. I have known many who say the right things about faith and God but yet live like pagans do. Could they be Elect? Maybe? It is hard to tell. To God’s elect, we can extend the promise of God’s love with a clear conscience, to others, not so much.

But what about children? Doesn’t Jesus love the little children, all the little children of the world? We do know that is a song and not a Bible verse. And we do know that song better suits a Unitarian Universalist church rather than a Bible-believing Church. Don’t we? Nevertheless, when we are talking to covenant children (kids of parents who are believers and thus are being raised in the church), we can say, “God loves you” with a clear conscience because we believe that God ordinarily builds his true church through covenant families — that the promises of God are said to be given to believers and to their children. Thus, when it comes to covenant children, we treat them as if they are regenerate until they demonstrate by their lives that they are not so. And part of treating a child as part of the covenant is reminding them of the covenant promises that God gives by faith to his own — one of those promises being his love.

So, yes, if you are a Christian this day and reading this, God loves you with a great love. Yet, if you are not, the only thing that can be said is “repent and believe.” Just as there is no neutrality on our part toward God, there is also no neutrality on God’s part toward us.

What God has Bent

“Look at the work of God: for who is able to straighten that which he has perpetually bent? On a good day be in good spirits; on an evil day contemplative — the one and the other are made by God; with regards to this, a man can find out nothing of what comes after it.”

(Ecclesiastes 7:13-14)

God is sovereign even over the evil day. Too often I hear apologists arguing that darkness is but the absence of light, so evil is just the absence of God’s presence. That argument, of course, begs the question as to where is God when the evil things come? 

The Bible presents a much clearer explanation. God brought it about. Indeed, God has good purposes and not malevolent purposes in the evil day, but nonetheless, God brings about the evil day — as Solomon says, “God made it.” In fact, God himself declares the same (Isaiah 45:7). And, as Solomon continues, man stands befuddled as to what is coming next more often than not.

There is an additional spiritual application of these words if we are willing to apply the text to the soul of man. For indeed, while there are some whom God has elected to life, there are others whom God has predestined for eternal condemnation. And what man is able to “unbend” that which God has bent? What man can deliver another man from his rightful eternal judgment? We live in a world dominated with a decision-based theology — “the work is done for you, all you need to do is to choose life!” Yet, is this Biblical? The Bible says that those who were appointed to eternal life believed (Acts 13:48), it does not say that those who believed were appointed to eternal life.

No man can unbend that which God has eternally ordained to be bent. At the same time, those whom God has elected to straighten — who can stop God’s hand? Oh how he is sovereign both in our salvation and in our sanctification. No man can undo, frustrate, or even speed up the hand of God and no man can add himself to the number of the elect by a force of their own will. God raises up and tears down and what man can know the designs of our almighty God (which is why we evangelize all — we do not know who are and who are not God’s elect).