Blog Archives

We Need an Enemy…We Usually Choose the Wrong One

How else do you explain history? Even going back as far as Adam and Eve, they had an enemy in the serpent and chose to make God their enemy. Further, when confronted in their sin, Adam immediately turns on his wife and makes her his enemy rather than seeking to intercede and protect her. Look at how much of human history revolves around times of warfare. And when a common enemy is not found on the outside of a culture, how often those cultures descend into internal fighting and warfare. Even families do much the same. How often, after the death of a parent, siblings fall into internal fighting over who gets what. 

Unless you have been living in a cave of late, we are once again facing the question of racism and hatred in our nation. According to Wikipedia, racism can be defined thusly: 

“Racism is the belief that groups of humans possess different behavioral traits corresponding to physical appearance and can be divided based on the superiority of one race over another.”

This plays itself out in many ways, and has over the years. It is the culprit behind the horrors that took place in Mississippi in 1964, it is the monstrosity that drove the Holocaust in Germany and founded the eugenics experiments in Appalachia in the earlier part of the 20th century — even the term “eugenics” breathes out the notion of racism, for if some genetic traits are good and desirable, that means that other traits are not and a hierarchy is formed. Regardless of your opinion of the validity of evolution, when such views are applied to humans, the end result is and must generally be a kind of racism, for if one group is further advanced on the evolutionary chain, that means other groups are not.

In God’s providence, I spent my seminary years in Mississippi. One one hand, I spent several nights a week, working with homeless men who stayed at Gateway Rescue Mission, downtown. On the other hand, I spent many of my Sunday mornings, preaching to rural Presbyterian congregations. In that context, I can say with integrity that I have preached to both Black Panthers and to Klansmen. Both were racist but both had the same need — the Gospel of Jesus Christ. During that time, I became close friends with an area pastor of a small black Missionary Baptist Church. He gave me the privilege of his pulpit one Sunday morning in the hopes of breaking stereotypes in his own congregation and it proved a very healthy experience for me as well (though it was overwhelming for my 2 year old son at the time). What struck me about my season in the deep south is that there were definitely pockets of racism present, but there were more people working hard to get beyond the racism that they grew up with as youth and who were trying to move on in the more integrated world in which they lived.

The principle, though, we see in other areas as well. As a pastor, I see much the same thing between churches and between denominations. Yes, there are some groups that pose as churches, but who are not, but even within the realm of what would be considered “orthodox” Christianity, this plays out all over. Funny, how much more work that the church could get done in our country if we were more willing to be co-belligerents with one another on critical issues — abortion being high on that list.

We see this also in people’s loyalties to their country. I am a child of the cold war. That means, growing up it was always the Soviets and the “Ruskies” that were the bad guys. As I write this today, I have spent 15 years traveling and teaching in a seminary in Ukraine and in that context, one of my closest friends grew up in Siberia. Go figure. We have both had fascinating (and sad) conversations about the propaganda that each of our governments fed us about the other. The fact that some of you were shocked when I said my friend grew up in Siberia (and considered it a beautiful place!), then that illustrates the fact that propaganda works both ways. Our history books were (and still are) full of it.

What am I saying? I am saying that we look for others to be our enemies. The sad thing (and the thing that leads to racism) is that we look in all the wrong places. Folks, let me say with clarity that from a Biblical perspective, there is one race. But let us not even constrain ourselves to the Bible. Scientifically, there is one race. The very fact that we can intermarry and have beautiful children whose DNA is a mixture of African, European, and Asian blood is a testimony to this truth. Given that we often pass along our best genetic traits to our children, maybe the truly “Aryan race” is that group of people who have a little bit of every ethnic group coursing through their veins. 

Don’t get me wrong, that does not mean that racism doesn’t exist. Anytime you look down on someone because of their ethnicity, you are guilty of racism…and that is wrong and it is sinful. It is also mislabeled. We are one race (and we better be about the work of learning to live together and grow together). We are just so desperate for an enemy, it seems to me that we look at the easiest direction.

Who or what ought to be our enemy, then? Sin should be our enemy. The Devil is our enemy. Injustice is an enemy we should hate because God hates it. Pride, a lying tongue, hands that murder the innocent (think how the riots are working out!), wicked plants of the heart, those who pursue evil ways, those who bear false witness, and those who sow discord amongst brothers. Those our our enemies, folks, not those who look different than we do or speak differently or whose cultural expressions do not match our own. 

Neither Greek Nor Jew-Division within the Body (Colossians 3:11)

“Whereas there is not Greek and Jew, circumcision and un-circumcision, barbarian, Scythian, slave, or free—but the whole, and Christ in all.”

(Colossians 3:11)

 

You know, we, as the church, tend to make a lot of excuses to separate ourselves from those who are different from us.  There are different styles of worship that often vary in different cultural settings.  We tend to congregate in the communities in which we live and we tend to live around people who have a number of things in common with us, not the least of this is race and cultural background.  Yet, for all of the excuses that we might put before us, it is passages like this that remind us that these things are nothing but that—excuses.

Though our language may be different, though our accents may vary, though the melanin that determines the color of our skin may be different, it is Christ who saves us all.  If we are born again believers in Jesus Christ, we have not only been saved by Christ’s work, but we have been made part of His body.  We are joined together inseparably with every other born again believer—united in the person of Christ.  We are brothers and sisters united as the bride of our Lord.  So, if we are brothers and sisters, bound together by the blood of Christ, why then do we feel we cannot worship together?

Paul’s teaching is radical even today—but essential.  Even though there are many denominations, many local fellowships, and many types of gatherings, the body of Christ is not divided.  We are bound together by Christ and whatever we do to create walls and barriers between churches or races within church denominations is seeking to frustrate what Christ has done.  Not only is that impossible but it is sin as well.

Understand what Paul was saying here.  There is neither Jew nor Greek in Christ.  The Jews prided themselves in the purity of their bloodlines.  The Greeks prided themselves in their culture and that they were neither legalistic Jews nor uncultured barbarians.  The Barbarians, on the fringe of the empire, were considered a lower form of life because of their lack of culture.  The Scythians were from the fringes of the Eastern part of the Roman Empire, between the Slavic and Persian territories—nomadic warriors known for their savagery—simply to call someone a Scythian was an insult.  Slaves have no standing of their own and free men had the resources to keep themselves free from slavery.  In other words, as broad a diversity as can be imagined is represented here—and yet found to be one in Christ!  We are one whole and it is Christ who has not only saved each believer, but who has also chosen to unite with that believer, dwelling in his heart through the Holy Spirit.

Beloved, this is the reality that God has set before us.  Oh, how far the church is from reaching this point, though.  It is a reminder to us, though, that in eternity there will be no divisions amongst the nations—in fact, Revelation 7:9 simply describes us as a great mob of people—we are bound together as one body.  Yet, if this is what heaven will be like, should we not be striving for that here on earth within the church?  Martin Luther King once said that 11:00 on Sunday mornings was the most segregated hour in America.  That is still true today, and it is not just a problem that white folks need to work through.  Black folks tend to stay in black churches, Korean folks tend to stay in Korean churches, and the list goes on.  Yet, loved ones, the church has one foundation, which means she has one structure.  I pray that we might work to unify the structure that we so often seek to separate as a result of ignorance and sin.  If there is truly neither Jew nor Greek in Christ, then why can’t we reflect that in the church?

Elect from every nation,

Yet one over all the earth,

Her charter of salvation

One Lord, one faith, one birth;

One holy name she blesses,

Partakes one holy food,

And to one hope she presses,

With every grace endued.

-Samuel Stone