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I Don’t Care
(What you want, what you really, really want…)
In the mid-nineties, the Spice Girls had a hit song called “Wannabe,” which contained the refrain, “I’ll tell you what I want, what I really, really want. So tell me what you want, what you really, really want…” The tune was catchy and spoke of the nature of friendship and relationships, but it also provided an apt commentary on our Western culture. Burger King’s tagline is “The way you want it.” Chik-fil-A stresses, “It’s our pleasure to serve you.” Sam Walton, founder of Wal-Mart, used to say, “There is only one boss, the customer.” Slogans that tout the importance of customer satisfaction abound in our culture today. It’s how businesses succeed in building a loyal customer base. Further, as someone who has been in small business himself, a satisfied customer is what you ultimately want, and the businessman should strive to give his or her customer what they “really, really want.”
Yet, churches are not businesses. Nevertheless, church leaders fall into the trap of thinking of themselves as businesses. Surely, when attendance goes up, revenue tends to go up. When attendance drops, revenue drops. Yet, while the purpose of a business is to generate revenue, the purpose of the church is to build Christ’s kingdom. And these, my friends, are two very different goals. Nevertheless, churches often circulate surveys and other questionnaires asking the people in the pews what they want in a pastor, what they want from the pastor, what they want as part of the worship service, and what kind of programs the people want…what they really, really want.
The problem is that the church is a Kingdom, or at least, the local church is meant to be a microcosm of the Kingdom of Heaven. And, Kingdoms have Kings. In the case of the church, these Kings are not mere figureheads like the King of England, but it has a real King with real rules and commands, and the King expects His citizens to obey said rules. In fact, the King has established offices in His Church to ensure that His laws are taught to His citizens, that they are trained and equipped to carry them out, and to discipline said citizens when the citizens refuse to submit to His authority.
Who is this King over the church? It is Jesus Christ the Lord. Who are His ministers? They are Elders, Deacons, and Pastor-Teachers. Deacons are charged with ensuring that the poor, the widows, and orphans are cared for and treated with equity. Elders are charged as overseers over the body, and Pastor-Teachers are given the awesome responsibility to teach and equip the citizens of Christ’s Kingdom for ministry, so that the people are also able to live their lives as disciples, obeying all that the King has commanded.
And so, within the Kingdom of Christ, what is important is not what the people want, what is important is what the people need to train them to be good and productive citizens of the church. Of what value, then, are polls and questionnaires? What is important is not citizen satisfaction, but the satisfaction of the King. In fact, the citizens will discover, if they submit to the will of the King, that they will find far more satisfaction in the things that satisfy the King than in the things that they think will satisfy themselves.
And so, what you (or I) might want (or think we might want) is irrelevant in the life of the church. The only thing that is relevant is what Christ wants. And so, as a Pastor-Teacher in the church, I really don’t care what you want, what you really, really want; I care what Jesus wants, what He really, really wants.
Concern and Contentment
“So, I rejoice in the Lord greatly for even now you have blossomed in your thoughts for me. You did think about me, but you lacked opportunity. Not that I am in poverty, I have learned in everything to be self-sufficient.”
(Philippians 4:10-11)
I have ranted more than a few times in this series of reflections about our modern Bible translator’s tendency to express the idea of thinking and reasoning in terms of feelings and emotion. In verse 10 the word in question is frone/w (phroneo), which means to think or to form a reasoned opinion. Yet, as we have often seen, the ESV, the NIV, and the NASB have chosen to use the term “concern” and the KJV and NKJV have used the words “care.” While it is most certainly true, given all that Paul has already written, that when the Philippians thought about Paul and about his situation, these thoughts did evoke concern, that is an inference from the text, not what Paul wrote. Further, while we might also argue that concern should be considered a thoughtful activity, in our culture it often is nothing more than an emotional response to difficult events in the lives of those around us. So, concern is not out of line, yet the concern that is being expressed is a thoughtful concern based on reasoning through the situation their beloved friend, Paul, was in.
The last clause in verse 10 is a little awkward in English. What does it mean that they did think about Paul but lacked opportunity? The Greek word that is translated as “opportunity” is ajkaire/omai (akaireomai), which refers to the time or opportunity to act upon something. In this case, to act upon what they perceived that Paul had need of while Paul was in prison. So, he is saying that he is aware that they had been thinking of him all along, but now, in sending Epaphroditus with their love gift, they had opportunity and acted upon the thoughts that they had.
Paul reminds them that he has not been utterly impoverished but in all things he has learned to be self-sufficient (he has a marketable trade that he often used to provide for his own needs). Many of our Bibles, again, translate this as “content,” conveying that in all situations Paul knows how to be content in his trust for God…that is certainly what is being communicated in the two verses that follow this one…but not so much here. This term only shows up once here in the New Testament, but also shows up 5 times in the Apocrypha as well as once in the Greek translation of the Old Testament, which helps us to discern its meaning. Literally, the term aujta/rkhß (autarkas) is derived from the Greek words aujto/ß (autos — or self) and ajrke/w (arkeo — meaning to be satisfied or to have that which is sufficient for one’s needs) — thus, “self-sufficient” as has been suggested by some scholars.
When looking at the Old Testament and Apocryphal uses of the term, it seems to be used in one of two ways, either to refer to being satisfied with the provision given (content) or that of being able to endure hardships. Thus, the idea of contentment is a legitimate translation of the term as reflected in most of our modern translations. At the same time, one must ask why Paul what Paul is doing during these times of hardship — namely, we know that he is working to provide for his needs (see Acts 18:2-3 and 2 Corinthians 11:9). One might argue that I am inferring just as I charged many of our translators of doing when they rendered “think” as “concern” above, and that charge would be accurate were the literal meaning of the term not before us, which reflects the idea of self-sufficiency.
The purpose of this point is not to parse hairs but to illustrate that Christian contentment does not mean that we sit back and just rest in whatever circumstances we may happen to be in. No, as a Christian, when we are in need (real need that is), we should strive to meet that need with the skills that we have or even by learning new skills.
In many cases, Christian missionaries were expected to learn a trade before they went onto the mission field. It was a means by which they could support themselves in the context and culture that they were ministering. For many small Christian churches today, pastors are bi-vocational, providing the majority of their own financial needs through a trade while serving a church that is not in a position to support them (this I did in my first calling right out of seminary). It is certainly the right of the pastor to have his needs provided by his flock (1 Corinthians 9:18, 1 Timothy 5:17-18), but because of the needs of the congregation, it is also his right to refuse that compensation. Too often Christians fall into the trap that conveys almost a poverty mindset — God will provide so I can be content! Indeed, God does provide, but often he provides through the sweat of our brow and the labor of our hands. In the end, we need to be content, but recognize that often our contentment comes through work.
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