Author Archives: preacherwin
A Brave New World: Ariana Grande, Terror, and God’s War Psalms
I must confess, for me, music pretty much ended in the 80’s. Okay, so I exaggerate, but I am a kid of the era where Styx wasn’t so much a reference to a mythological river, Jethro Tull was not a historic agronomist, and The Boss was not someone you worked for, but all were musicians whose songs formed the soundtrack of my high-school and college years. And, well, yeah, beyond my school years as well.
But this is not so much the case with my children. So when I initially heard about the bombing at the Ariana Grande concert, the event was quickly catalogued along with the many other senseless terror attacks that seem to be more a part of our lives than they should ever be. To me, Ariana Grande sounded like a vacation resort or perhaps a new version of a latte at Starbucks. Not so much to my children. While the “soundrack” of my life is pretty much written, theirs is being written and it seems that an even younger generation is having to be pulled into the conversation about the nature of evil people who live in our midst.
It is a sad truth that terrorism is such a visible part of this world’s reality today. Of course, terrorism is nothing new. There have been wicked men throughout the ages that believed the proper way to express their ideology was to bully, intimidate, and strike terror into the heart of the general populace rather than making a reasoned argument in the world of ideas to advance the ideas or ideals they hold. And before someone accuses me of being an “Islamaphobe,” I do recognize that such actions have been taken in the name of every religious and areligious movement that is known to man, including Christianity. Evil identifies itself under many labels.
Yet, the presence of terrorists in history does not and should not lesson the righteous indignation that one feels whenever one is confronted with such evil. We must never become desensitized to such wicked actions…especially when such actions are perpetrated toward our children. Yet, fear, which is the aim of terrorist actions, should also never be our response. Instead, righteous anger is the response that terrorism should illicit from us.
Through the years, Christians have struggled with the question, “How do I express anger but not fall into sin?” (Ephesians 4:26). Vengeance belongs to God (Deuteronomy 32:35) yet God has also appointed the sword to be wielded by the governments of the world that they might avenge the innocent and bring the wrongdoers to their knees (Romans 13:4). In addition, God has given us a number of psalms that are designed to be prayers by God’s people against their wicked persecutors. These are psalms of imprecation and militant war psalms, calling on God to crush the wicked and destroy every remnant of their people from the face of the earth. Some examples of such psalms would be found in Psalms 5, 41, 58, 59, 69, 79, 94, 137, and others. How do we express our righteous indignation in a Godly and prayerful way? These psalms guide our prayers and direct our righteous anger in holy ways while trusting that God will bring vengeance in his time and in his way. We ought not shy away from these in our public praying in these times of such evil.
When Huxley spoke of a brave new world, he was describing a world where people were dominated by the things that brought them pleasure and entertainment and one could argue for the prophetic insight that he demonstrated. I am choosing to use the familiar phrase in a different way. While this world seems to be filled with terrors, the answer is for all men and women, young and old, to rise up and bravely stare the wicked in the face, declaring as one people, that we will not accept such behavior in our midst. That those who stand for wicked ideologies will be hunted down and crushed by the powers that God has placed to defend the innocent and that our culture will not cave in to the demands of those who would bully or ad hominem to get their way.
What would this world look like if all matters of difference were settled by reasoned debate and where we were confident enough in our own positions that we were comfortable disagreeing with one another, yet still remain neighbors in the wider community? It seems to me that such a world is far closer to what our American forefathers envisioned than what we have today. And such a world would not stand for Radical Islamic Terrorism…or any other kind of terrorism for that matter.
“Let them be overthrown in their pride by the sin of their mouths and the words of their lips and by the curse and by the lie that they make known. Consume them in wrath! Consume them until they are nothing! Let them know that God rules over Jacob and to the ends of the earth! Selah!
(Psalm 59:13-14 {verses 12-13 in English})
The Fountainhead
“And the singers, like the dancers — all my fountainheads are in you!”
(Psalm 87:7)
There are a great many different views on these final words of this psalm. Many of our English translations present the last phrase as what it is that the singers and dancers are singing. While that could very much be so, that would be an inference that is being made for they must insert the word, “say,” into the text when it it not absolutely needed, as these words may simply be the Psalmist’s final words — perhaps it is his personal “selah” at the end of the psalm.
Some commentators suggest that “singers” belongs to the previous verse, but that would be odd given the presence of the selah at the end of that section. Many of our English Bibles create a kind of play on words with their English translation that is not present in the Hebrew, as they translate the final words as “all my springs are in you.” Given that dancers twirl and spring, this rendering implies a form of jumping dance not unlike what we see in David as he leads the Ark of the Covenant into Jerusalem (2 Samuel 6:16). Yet, in Hebrew, the word here has to do with headwaters of a well or of a spring, so while in English a play on words might seem to be at work, that kind of play on words was clearly not intended by the author.
So, what is in view? The singers and dancers, in context, seem to be a reference to the worshippers coming in to Zion, lifting their praises to God because they have been included in the great and eternal city of Jerusalem above. Such is implied with the repetition of those who were “born there” — reflecting a sense of belonging. This is strengthened by the ancient Greek translation of this passage, found in the LXX, which translates the Hebrew NÎyVoAm (ma’yan — “spring” or “fountainhead”) as katoiki/a (katoikia), meaning “dwelling place.” Thus, when the ancient Jews were seeking to communicate the sense of this verse to the Greeks, they emphasized the notion of dwelling in the city of Zion.
Yet, we would be remiss if we did not speak of the significance of the notion of fountainheads of water in the Christian life. Jesus presents himself as the source of living water (John 4:10) and later he says that if we believe in Jesus, out of us will flow living water as well (John 7:38), presenting a picture of the water flowing out of Jesus and into the life of believers and then out from us. In each case, it is Jesus who is the true fountainhead of living water. Indeed, even in Revelation, we see John borrowing from the imagery of Psalm 23 and presenting Christ, the Lamb of God, who shepherds his people and leads us to springs of living water (Revelation 7:17). Given the Messianic nature of this psalm, that it is Jesus and Jesus alone, who leads us into the Jerusalem above — true Zion — we should indeed see these words as that of the psalmist speaking for all true believers — “my fountainhead (of living water) is in you, oh Jesus!”
“You will say, in that day, ‘I will praise you, Yahweh, for you were angry with me, but your anger turned away and you repeatedly comforted me.’ Behold! God is my salvation, whom I trust. I will not fear. For my refuge and my strength are in the Lord Yahweh; He is my salvation. You draw water with joy from the fountainheads of the salvation. You will say, in that day, ‘Praise Yahweh! Call on his name! Make his deeds known to all the people — proclaim that his name is exalted! Praise Yahweh, for he has done illustriously — make this known in all the earth. Rejoice and cry out loud, for great in your midst is the Holy One of Israel.’”
(Isaiah 12)
A Written Record of His People
“Yahweh makes a record in writing of his people;
‘This one was born there.’ Selah!”
(Psalm 87:6)
Yahweh makes a record in writing of his people. Indeed. Such is language that anticipates what we know better as the Lamb’s Book of Life (Philippians 4:3; Revelation 3:5; 13:8;17:8; 20:12,15; 21:27). Yet, do not think of this book as something that is entirely a New Testament concept, for we find this language not only in this psalm, but in places like Psalm 56:8 and Daniel 12:1. In fact, an argument can be made that this language extends back as far as Genesis 5:1, where it speaks of the book of the Generations of Adam — a book that follows the line of God’s promise from Adam to Noah and his sons. No other children of Adam and his descendants are mentioned, just those who preserve the line that will eventually lead to the Messiah…a line of faithful fathers.
Here lies the heart of the practice behind churches establishing “rolls” or membership lists. Yes, they are practical and useful for things like accountability, church discipline, and knowing who might be given the privilege of voting on a church decision, but practical does not always mean that there is a Biblical basis for something, and if a church is going to establish a precedent like this, like taking vows of membership, then one must ground that in the Bible, not pragmatism (of course, that concept opens a whole new can of worms for many churches!).
Thus, we look back and see that God lists names in his book…names of those who he will redeem across the course of time (remember, this book was written before the foundation of the earth — Revelation 13:8; 17:8). Further, you see the people of Israel constantly making lists of names every time God renews his covenant with them. While names listed on a set of human rolls are not synonymous with the names God lists on his rolls of the elect, the human rolls are meant to anticipate and reflect the divine rolls. Thus, before someone enters into church membership, we expect them to make a credible profession of faith in Jesus Christ as their Lord and Savior. If the profession is not made, the person’s name has no business being on the rolls. Further, when someone, by the manner of their lifestyle, demonstrates that their profession is not genuine, their names are removed from the rolls as a part of church discipline, thus handing them over to Satan (to use the language of the Apostle Paul).
There is a trend today to move away from formal church membership. People like being able to preserve their anonymity and they don’t like binding commitments or accountability. Further, many pastors do not like giving the folks in their churches a vote in matters is significance — many pastors seeing themselves as the president of CEO of an organization and not as the shepherd of a church (and there is a world of difference). Paul speaks of the church appointing leadership by the raising of their hand (Titus 1:5); that is voting. But who votes? If you do not have a formal membership process where confessing Christians covenant with the other believers in the local body around them, how do you preserve the vote as one made by believers? Plus, how does one justify walking away from the Biblical precedent that we find throughout the Old Testament? God indeed makes a written record of his people; we ought to do the same in our churches.
Established in Zion
“They will be made to remember me:
Rahab and Babel to know me;
Behold, Philistia and Tyre along with Cush.
‘This one was born there.’
And of Zion, it was said of him,
This man was born in her.
The Most High himself will establish her.”
(Psalm 87:4-5)
As are many of the Psalms, this psalm is deeply evangelistic, anticipating the going out of the Gospel that is formally commissioned by Christ, though is found throughout the Old Testament as well. Even as far back as God’s covenant with Abraham there is a promise that all of the nations will find their blessing in him and in his seed (Genesis 12:2-3). Here we see much the same spirit, the psalmist looks out to the nations surrounding Israel and essentially says of them, though people from the nations will have a birthplace in Cush and Philistia, etc… they will be made to identify with Zion, the eternal city of God — a physical birth in the nations, but a spiritual rebirth by God, building his church.
Notice how these verses begin as well. The psalmist writes: “they will be made to remember me.” This is the Hiphil form of the verb rkz (zakar — “to remember” or “to speak of”). The Hiphil form makes it causative, thus we find God bringing about this remembering, this thinking of the things of God himself. How often we flirt with the idea that we choose God when the testimony of Scripture is consistently that He chooses us…and we do not deserve that choosing. Yet, I wonder whether we who are chosen make enough of God’s name…remembering Him and remembering His expectations for our life.
The last words of these verses are also of the utmost importance to us. Who establishes Zion and her people? God — the Most High himself. Were it any other, then one’s citizenship in the heavenly Zion would be untenable on a good day. Sin is such that it pervades the totality of our being and all of our actions. What a lot that we are, for we can only ever act righteously if God himself (through his Spirit) is directing our actions! Woe to us if we are apart from Christ! Yet, praise be to God that he does direct our actions and that he does hold us securely in his hand so that none may fall out! And in light of that great assurance, the Spirit testifies with our spirits that we are Sons (and Daughters) of God. How can we ever show our gratefulness adequately!
Friends, our problem is not that we are not grateful. Our problem (I believe) is twofold. First, we often do not meditate deeply enough on the horrific nature of our sins and thus do not appreciate grace as greatly as we ought. Second, we get so busy with the cares of this world that we neglect the care of our eternal souls and do not express our gratefulness as we ought. Sadly, many Christians are more like Cain, offering leftovers as our sacrifice to God, rather than being like Abel, offering the best. And thus, sin crouches at our door as well, seeking to take dominion over us. Let that not happen and let our song of joy be that we are established (eternally) in Zion.
Zion City of Our God
“Of the Sons of Korah; a Psalm — A Song.
On the Holy Mountain is its foundation.
Yahweh loves his city of Zion,
Better than all the abodes of Jacob.
Glorious things are spoken of you,
City of our God! Selah!
(Psalm 87:1-3)
I must confess, when I read this psalm of the Sons of Korah, I cannot help but hear the old John Newton hymn. While Newton is best known for “Amazing Grace,” he wrote numerous other ones to teach Biblical truths to his congregation, this being one of them. Here is a song that sings of the glories of Zion, the city that God established, the city of David.
Yet, let us not be misled by the various Zionist groups whose focus would be upon the earthly city of Jerusalem. The author of Hebrews points out to us that the Zion that we approach is not a physical city that can be touched with human hands, but it is a heavenly Jerusalem into which we enter by faith. It is the Zion in which all believers are “enrolled in heaven” and God, who is the righteous judge has made all his righteous elect perfect through the work of Jesus Christ (see Hebrews 12:18-25). This is the same language used by the Apostle Paul when he speaks of the contrast between the Jerusalem below and the Jerusalem above (Galatians 4:21-31). The Zion below serves as a “type” that foreshadows the greater Zion whose gates are opened wide to believers through the work of Jesus Christ. And we say, ‘Amen and Amen!’
There is some debate over the origin of the word, “Zion,” or perhaps, better transliterated as “Tsiyon.” Gesenius likely gives the best explanation, arguing that it comes from the Syriac and Arabic that refer to a stronghold or a castle — to a fortified position of safety. Given that the city was originally a Canaanite city, we can certainly surmise the process by which the name would have come to use. Hitchcock argued that it’s origin is tied to the word for a monument, suggesting the city to be a monument of God’s kingship to the world, yet the kind of monument to which tsiyon most commonly refers is that of a gravestone. Indeed, there is some truth to that in our post-70AD experience, but it does not seem to fit the context of its many uses prior to 70 AD that are found in the Bible.
And thus, we follow Gesenius in meaning and we follow (most importantly!) Christ into the fortified city of the heavenly Zion; a place of holiness, set apart by God for his purposes and not for the purposes of man. Thus, it is a glorious thing of which we speak for it is the city of our God. Yet, one more thing, in the Christian era, it is anticipated by the church. Our anticipation is imperfect at best, indeed, but nonetheless, the church is the holy place to which we flee to seek to worship our mighty and glorious God!
Glorious things of thee are spoken,
Zion, city of our God!
He, whose Word cannot be broken,
Formed thee for His own abode;
On the Rock of Ages founded,
Who can shake thy sure repose?
With salvation’s walls surrounded,
Thou mayst smile at all thy foes.
-John Newton
Muddled Minds
“And when they blew the three hundred shophar, Yahweh set each man’s sword against his comrade and against all of Midian. The camp fled as far as Beth-Hashittah by Tsererathah and as far as the border of Abel-Mecholah above Tabbath.”
(Judges 7:22)
The Midianites are thrown into a panic. Operating at night, hurriedly throwing on armor and grabbing weapons together, they burst from their tents and fell into battle with whomever was closest — everyone assuming that the Israelites were in their camp. Surely too, this is not a simple matter of confusion, but God has muddled and clouded their minds as part of his judgment upon them. Being broken, the army soon finds themselves in route, fleeing toward the Jordan river to return to their homelands.
What follows is a bit of a geography lesson, listing some towns that are between the encampment and the Jordan. The first, Beth-Hashittah, literally translates to the “House of Acacia Wood,” a kind of wood prized by the Israelites, which would be used for items in the temple (including the Ark of the Covenant — Deuteronomy 10:3), and Abel-Mecholah would eventually give birth to the prophet Elisha (1 Kings 19:16). There is still some debate as to exactly where some of these villages are, but they are located on the west of the Jordan river and in between the encampment of the Midianites and the ford to cross the river at Beth-Barah.
We have spoken a great deal about God being the warrior of Israel and that in this and every case, it is God who brings victory, not the might of men. It is important that we be reminded as well of the fact that it is God who either opens the mind or clouds the mind to see Truth. How often it is that we can get frustrated with those unbelievers in our midst that just don’t seem to understand things in the way we do — they just cannot see the Truth as to eternal things around them. The answer has more to do with God not opening their minds than anything else. Indeed, we ought always strive toward making good arguments, but at the same time, the blind will remain blind unless their eyes are opened by a rebirth brought about by the Holy Spirit. So, pray for those with whom you will debate and discuss matters of eternal Truth. Apart from the Spirit, their minds are as muddled as that of the Midianites.
Christian Leadership
“And so, as Gideon heard the account of the dream and its interpretation, he bowed in worship. And he returned to the camp of Israel and said, ‘Arise! For Yahweh has given the camp of Midian into your hands!’”
(Judges 7:15)
If you have not yet taken notice, one of the hallmarks of Gideon (at least early in his career as a Judge) is that his actions are prefaced by worship. Here he has snuck up on one of the Midian sentry posts, overheard the telling of a dream that God has designed to encourage Gideon’s faith and confidence, and now, before he retreats back to safety, Gideon bows before the Lord and worships. It is probably not long, simply a reverential prayer of gratitude, but it is worship. And as we have noted before, that is exactly the mindset that every Christian ought to have as we go through life. For the believer, action begins with worship.
There is an interesting Hebrew idiom that is employed here when it comes to the interpretation of the dream. Literally the text reads: ‘As Gideon heard the account of the dream and its cracking open.’ The word in question is rRbRv (shever) and ordinarily it is used to refer to breaking or shattering something with force. Applied to the dream in question, the figure of speech is obvious. And though this is not a common use of the Hebrew term, it does seem to establish a bit of a play on words with what follows. For, just as the dream has been “cracked open,” so too will the clay jars that Gideon and his men carry be “cracked open” (same word). And all of this to crack open and destroy the Midianite camp like an old clay vessel. Such are the ways of God.
One more piece about Gideon…notice that as he rallies the troops, he gives them ownership in the victory. He does not say, “God has given Midian into my hands.” He does not say, “God has given Midian into our hands.” He uses the second-person plural — your. Gideon is the one called to lead this battle and God is bringing the victory, but the three hundred men of Gideon are the ones whose hands will seize the day. How important it is for leaders to remember this great truth. Worship God and give your people ownership in the victory. How easy it is for leaders (and pastors even!) to take all the credit for things wrought by those serving under or alongside of them. And, when that happens, how misplaced the credit really is.
Encouragement and the Character of God
“And it was in that night that Yahweh said to him, ‘Get up and go down into the camp, for I have given them into your hand. And if you fear to go down, go down to the camp with Purah, your servant, and you will hear what they are saying and afterward your hands will be strengthened when you go down against the camp.’ So he went down and Purah, his servant, to the edges of the formations which were in the camp.”
(Judges 7:9-11)
Within these verses lies one of the most fascinating insights into both the character of Gideon and into the character of God. This is the night before the big battle. The Midianites are encamped below in the valley and Gideon and his 300 have the high ground in the hills. On a human scale, the numbers are outlandishly in favor of the Midianite Hordes. Yet God has promised that He will deliver the enemy into Gideon’s hand.
And know that Gideon is trusting in that reality. He must have in the back of his mind Abraham and the 318 men that overthrew Kedorlaomer and his five armies, but remembering events of the past is a very different matter than finding yourself in them. He was a man of faith, but he was no less a man. And men have doubts and fears; it is a natural part of our fallen state.
So, in the state of concern, God shows his fatherly and graceful character. He goes to Gideon and essentially says, “let me show you something that will encourage you.” God still requires Gideon to have faith, but he gives Gideon a little foretaste of what is going to happen next. And God even does one better and tells Gideon, if you are afraid to go down where I will lead you, take your servant, Purah, with you. What a gentle hand our God has when it comes to encouraging the faithful.
Our temptation, though, is to think that this kind of thing only happened back in the Biblical days, and that thought would be in error. The Bible itself is God’s witness to us through the generations that he will preserve His witness as well as preserving his people through times of great trial and difficulty. The sad thing is, despite the encouragement that is found in the Bible and that has been seen in God’s working through history, people choose to ignore it and take things into their own hands, usually fleeing from battle.
In our society today, many in the Christian church have thrown up their hands in surrender to the culture. They feel weary from fighting a battle on multiple fronts: fighting against abortion on one hand and the gay and lesbian movement on the other hand; fighting against Transgenderism becoming a norm in one field of battle and fighting against pornography on the other; defending our right to have a public witness while fighting against the flood of secular humanism that infects the curriculum of the local schools. And many voices in the visible church are signaling retreat.
But this ought not be. Did Gideon back down? Did Abraham back down? Did the Apostle Paul back down? Yes, they faced times of danger, challenge, and discouragement, but they ran the race to completion regardless the cost. They needed glimpses of encouragement, but they never counted the cost too great and they trusted the hand of God would be victorious, even if they did not see the glorious victory in their lifetime.
So, friends and loved ones, do not despair and do not retreat. Do not fail to seek out the encouragement that God offers in His word and in His world. And engage the culture with the weapons of God’s warfare: prayer and scripture. God’s word is Truth, so what have we to fear? It may seem wearying to face challenges on multiple fronts, but be of good cheer, because as Christ has overcome the world, so will we when we stand in faith.
The Arrogance of Fools
“Thus the people took their foodstuffs in their hand and their shofars, and each man of Israel departed, every man to his tent; and the 300 men were strengthened. And the camp of Midian was in the valley below.”
(Judges 7:8)
Even though this passage is predominantly about the departure of the masses, it seems that we also learn a good bit about the Midianites, namely that they have set up camp in the valley. On a practical level, this would be the most expedient way for a large army and its baggage train to travel; it is hard to take a large army with pack through the mountains and rough terrain — ask Hannibal!
Yet, expediency is rarely a valuable tactic when it comes to war. And, this particular case is no exception to the rule. Tactically, you want to hold the high ground, not be stuck defending the low ground. This was especially true when you know that the remnant of the Israelite military had set up camps in the caves of the mountains (Judges 6:2).
Does this mean that the Midianites were foolish? Indeed, they were foolish in the Biblical sense (see Psalm 53:1). Strategically, then? Were the Midianites that foolish strategically, they would have never built the empire that they had built. A better answer is that this shows them to be rather arrogant. The philosophy goes something like this: Israel is not a real threat, so lets move so much down into position that we will overwhelm them — the “shock and awe” tactic put into practice in the ancient world. And given that they don’t expect any serious threat, why worry about the terrain one takes? But soon, the Midianites will learn not to underestimate the God of Israel. God loves to mock the arrogance of man (Psalm 2:4).
How the nature of the wicked has not changed. Throughout the ages and even today the wicked seem to take pleasure at belittling the followers of God. The question is, “How do we respond?” You see, just as the nature of the arrogant has not changed, neither has the nature of our God. Yet, Christians oftentimes cower before the wicked rather than boldly proclaiming the truth before a watching world that God would be glorified. Christian, don’t settle for being mocked and ridiculed. Do not be silent in the face of injustice. Our God is a mighty God and none can stand before him.
A Message to the Peoples
“And the number of those who lapped with their hands to their mouth was 300 men; all of the remaining people bent over the knee to drink water. And Yahweh said to Gideon, ‘With the three hundred men who lapped, I will save you and give Midian into your hand and let all of the people go, each man to his home.’”
(Judges 7:6-7)
All but the 300 are now dismissed to their homes. At this point, an army of 32,000 men has been reduced to 300…just about one percent of those who originally rallied to fight alongside of Gideon. By human reckoning, even the thirty-two thousand was small compared to the hordes of the Midianites, but 300 is almost laughable…that is in human terms. The key phrase in the verses leading up to this is “I will save you and give Midian into your hand…” God is doing the work (as he always does in the life of God’s people!) and God is ordering such so that he is the one who gets the glory. The rest of the soldiers are sent home.
But why send the soldiers home? Why not keep them as backup? Why not keep them as a support staff to assist the wounded? First, that defeats the purpose of calling out the 300 and would demonstrate a lack of trust on Gideon’s part. But there is something more important than that. Each man is sent back to his village with a purpose, and that is to report to the people what God is doing on the battlefront. Imagine each man returning home and his wife and kids and extended family would be pulling him to the side and saying, “Why are you back so soon? Didn’t Gideon need you? Did the Midianites not show up?” At this point, there are 31,700 men who are traveling to villages all through the region and telling the people, “No, God is going to move, so Gideon is only keeping 1 out of every 100 men that showed up.” That, folks, is exciting news.
In todays world of televisions and the internet, I fear we take for granted the ability to communicate easily and quickly. We are used to an ever-moving feed of news that tells us what is going on across the globe with very little delay in time. Yet, in our hyper-active news-fed world, I fear we have lost the value of face-to-face explanations of what is seen. In addition, given this era’s rejection of the things of God, it seems that the majority of what is reported has to do with violence, war, terrorism, and political scandal. Well, that, and the social lives of the rich and famous. Really??? Is not news of the spread of the Gospel much more significant on an eternal scale? How beneficial it is for the church to hear a missionary back in the states on furlough, say, “This is what I am seeing the hand of God do in such-in-such a land.”
The sad thing is that many Christians have fallen into the trap of thinking that what the evening news reports as important is what is truly important that they don’t get excited when a missionary comes to report as to what they see God doing. Shame on the church and shame on the Christian that is more concerned with crime statistics, sports statistics, and the stock market than on the movement of God in the world. How we need to train ourselves to look at the world through the lens of the Bible and not with the lens of human society.
Repentance and Revival
“And all of Midian and the Amalekites and the Sons of the East gathered together. And they passed over and encamped in the Valley of Jezreel. But the Spirit of Yahweh covered Gideon and he blew the shophar and the Fathers of the Ezrites were called out to him. And messengers were sent to all of Manasseh and they were also called out to him. And messengers were sent through Asher and through Zebulon and through Naphtali and they went up to meet him.”
(Judges 6:33-35)
Prior to the call of Gideon, prior to the tearing down of the pagan altar and image, prior to the sacrifice offered by Gideon on the altar to God, prior to the establishment of right worship, when the Midianites rushed into the land, they met no resistance and everyone fled. Now we see a different picture emerging. And it emerges not because of the boldness of Gideon, but because the Holy Spirit has rushed upon Gideon and God is about to do a wonderful thing. Yet, it is a thing that God does not do so long as the people are committed to their idols. He does not do this lest the idol be given credit for the deliverance.
How we so often wonder, why God is not moving in our land. The answer is that it all stems back to worship. In America, it seems like most anything is considered acceptable as a form of worship to God. How often do we see chaos and unrestrained foolishness masquerading as worship in the assemblies of God’s people. How often even in more sober-minded forums, we see humanism sung from the songbooks and preached from the pulpits. And how often do we see ritualism replacing a commitment of the heart to Christ. And then we wonder, why do we not see God’s hand delivering us from our enemies.
Loved ones, there is an answer to our problem. But that answer begins with repentance — repenting of the humanistic foolishness that we have embraced and getting back to right worship — worship as is described in the scriptures. Worship that is governed by the Word of God not the inventions of men. Then, when we repent of our idolatry, then we may indeed see the hand of God bringing deliverance and revival once again.
Seeking Truth or Gossip?
“Then, when the men of the city rose early in the morning and behold, the altar to Ba’al was torn down and the Asherah, which was beside it, was cut down! Even the second bull was offered up on the altar that had been built! And one man said to his friend, “What is this thing that has been done?” And they sought out and they worked it out, saying, “Gideon, the son of Joash as done this thing!”
(Judges 6:28-29)
Sherlock Holmes would not have been impressed. There was not much deducing to be done in this particular investigation. Who would have had access to Joash’s bulls? Gideon. No fingerprints, no following foot-tracks, and no interviews were really necessary. This investigation did more to stir people up than to discover the truth. The positive element about this is that it seems that Gideon had enough of a reputation in the community as one who did not accept the status-quo that people would suspect him. May we all have such a reputation amongst our peers!
One thing that I have learned over the years is that often people are more interested in getting their way or achieving their ends than seeking the truth. Here, in Gideon’s case, the whole village is being stirred up by these ornery men. Could they not have gone discretely to seek out what happened? Sure, that would have been both the honorable and the Biblical thing to do. But they did not, they aroused the people of the community to the extent of stirring up a mob to go after Gideon.
Gossip in the church achieves the same end. What is worse, in today’s “sound-byte” society, people aren’t much interested in dialogue and the discovery of the truth. They just want their way. How many reputations have been ruined by people who have not bothered following Jesus’ instructions in Matthew 18:15-20? How many churches have split because someone gets an idea in their head, not understanding what has been done, and maliciously gossips and slanders those in leadership? How often people, hearing only half of a conversation, jump to terribly wrong conclusions that cause nothing but grief for the whole church body. Indeed, we are sinners, but in the church, ought we not strive to follow the model of Christ? Ought we not use discretion? Ought we not seek to be reconciled to our brothers and sisters? Ought we not govern our tongues with faith and wisdom? Gideon’s idolatrous peers do not.
Fear and Work in the Night
“Then Gideon took ten of his men — his servants — and did just as the word of Yahweh told him. Yet, because he was too afraid of the house of his father and the men of the city to do it by day, he worked at night.”
(Judges 6:27)
Had the scriptures simply told us that Gideon took ten men by night to tear down the altar and Asherah pole, we might have thought him brave and prompt, doing what God commanded immediately after the voice of Yahweh departed from him. Yet, God provides us with one additional piece of information: Gideon was afraid. And because Gideon was afraid, he did his work at night so that the men of the city and of his father’s house would not interfere or threaten him. Not bold and prompt, but fearful…and in this case, Gideon fearing both God and men. Thus he does what God tells him to do, but in the night.
Fear can be both a strong motivator and a crippling enemy. And how often we, as Christians, fall prey to the fears that we find in our lives. Some, like that of spiders or of heights, are irrational but others are perfectly rational and reflect very real possibilities. Yet, God repeatedly tells us in the Scriptures that the only one we ought to fear is Him, for God can destroy both body and soul when the things of this world can touch the former but do nothing to the latter. In the end, though, Gideon does do what he is commanded; sadly, often we do not. While fault can be found with both, who honors God?
Cleaning House
“And it was in the night that Yahweh said to him, ‘Take the ox which is your father’s and a bull, the second one being seven-years old. And destroy the altar to Ba’al which is your father’s and the cut down the Asherah which is beside it. Then build an altar to Yahweh on the top of that row of stones. Take the second bull and make a burnt offering go up with the wood of the Asherah which you cut down.”
(Judges 6:25-26)
Following worship comes the cleaning of house. Interestingly, it seems that his own father is the one to whom the altar to Ba’al belongs, suggesting that perhaps his father was functioning as a priest to the people of his village. Given that Joash (Gideon’s father) was of the Tribe of Manasseh, not a Levite, once again it seems that man is doing what man wants to do, not what God has determined to be right — such seems to be the story of mankind.
In the end, though, God will not share his glory with anyone or anything and he will not have that glory confused with the worship of worldly and pagan things. Thus, before God works through Gideon, God requires Gideon to purge his father’s household, and by extension, his community, of the pagan altars and to establish right worship for those who would follow Him.
As I look around the churches in our culture today I am largely convinced that before God will do a work of reformation and revival in our world, a lot of altars to Ba’al and Asherahs need to be brought down and destroyed. Worship that is man-centered and celebrity centered needs to be turned into rubble. Worship that is idolatrous needs to be burned along with the songs that have more in common with humanistic worldviews than with Biblical teachings. And we need to turn all of our thoughts toward God as directed by His Word. Then, when the church is in humble repentance at the fire of man-made things, man-made priorities, and man-made ideas about God, then, I believe we will see the hand of God begin to work in our nation.
Worship
“And Gideon built an altar to Yahweh there and he called it, ‘Yahweh-Shalom.’ Even unto this day, it is still in Ophrah of the father of the Ezrites.”
(Judges 6:24)
Now, given that the Angel of Yahweh has moved on, Gideon begins his work as a Judge over Israel with worship. He builds a formal altar at that place (one which still exists when this book is being written) and worships there, naming the place, “Yahweh is Peace.” The title of the place anticipates God’s call on Gideon’s life, for “peace,” in its Biblical context, does not so much deal with the cessation of war as it deals with the removal of those things that hinder your worship — deliverance from the effects of sin. Thus, as Gideon overthrew the Midianite oppressors, peace was established (sadly, only for a short season!).
What is most significant about this event is the prominence given to worship. As God’s people, all of our lives should be marked by worship. And, while we no longer make blood sacrifices on altars, we do establish special places in our lives where God has worked mightily. These become witnesses to the community and reminders to us for days of trial that God is yet enthroned in the heavens and no amount of evil, nor Satan’s greatest attacks, can ever change that reality.
And so, we bow before the Lord and worship before any work is done. And no matter how busy our days nor great our responsibilities, all things fall as a distant second to our worship of the Almighty God, our King. How sad it is that so many professing Christians have mistaken this reality. How sad it is that sports or income or hobbies or simple sloth have gotten in the way of this great and wonderful calling which we have been given. So, let us cast these worldly things to the side and worship…daily in our private places of prayer and with our families and weekly with the household of God.
Grace and Permission to Live
“And Gideon understood that he was the Angel of Yahweh. And Gideon said, ‘Oh, Lord Yahweh, it seems that I have seen the Angel of Yahweh’s face to face!’ And Yahweh said to him, ‘Peace be with you! Do not fear, you will not die.’”
(Judges 6:22-23)
“So Jacob called the name of the place, ‘Peniy’el.’ For he saw God face to face and his life was delivered.”
(Genesis 32:31)
“And He said, ‘You will not be able to see my face, for no man can see me and live.’”
(Exodus 33:20)
All of the way back in Genesis there is an understanding that if one looks upon the face of God, he or she will die. This is a reminder of our fallen, sinful state, thus God shields himself from view by a glory-cloud or in the Tabernacle until that time when he comes in the flesh…but even there, the flesh itself is a kind of covering and his glory is only briefly revealed in the Transfiguration and Ascension, but then only to a few. It will not be until the consummation of all things that Christ’s full glory will be finally revealed to all, and it is for that event that we all wait.
Yet, in the case of Jacob, who wrestles with the Angel of Yahweh and Moses who will be protected in the cleft of the rock so that he only sees Yahweh (probably it is the Angel of Yahweh once again), there is this notion that if one looks upon the face of the Angel of Yahweh, one has looked upon the face of God. Thus, here again, we find Gideon in essentially the same predicament as Jacob had found himself — meeting the Second-Person of the Trinity face to face, yet having his life spared, for this is God’s doing and this is God’s calling upon him.
Once again, for those who are not convinced that the Angel of Yahweh is really the pre-incarnate Christ, this must be just one more testimony that demands we understand Him in this way. Here, he has accepted worship and now Gideon is concerned that (as he has seen the Angel of Yahweh’s face) that he will die. And here, God speaks to him directly, assuring him that he will live. And how is it that some are given the permission to live after having seen the face of God — fallen as we are? It is grace, friends, grace alone. God shows mercy to those to whom he will show mercy. And for those of us who are born-again of God, trusting in Jesus Christ as our Lord and Savior, praise God for the grace he has shown to us.
Nothing in my hand I bring,
Simply to the cross I cling;
Naked, come to Thee for dress;
Helpless look to Thee for grace;
Foul, I to the fountain fly;
Wash me, Savior, or I die.
-Augustus Toplandy
A Sacrifice to God
“Then the Angel of Yahweh reached out the tip of his walking staff which was in his hand and he struck the flesh and the cakes. And fire went up from the rock and consumed the flesh and the cakes. And the Angel of Yahweh went from his sight.”
(Judges 6:21)
The first thing that we must understand is just how much food was involved in this sacrifice. Here was the flesh from a whole goat. Even if it is just the meat portions as some of our translations suggest, we are still looking at about 20 pounds of dressed meat from a young kid-goat (according to farming websites). Further, an ephah is the equivalent of about 3/5 of a bushel, thus you are talking just over 23 pounds of flour being mixed up with oil to make cakes.
These measures are important for several reasons. First, for those who would still suggest that Gideon is preparing a meal to share with his guest, these quantities would be overkill. Second, much like Elijah would have done many years later by soaking his bull sacrifice with water (1 Kings 18:31-35), these items are soaked in broth, requiring a miracle of God to consume them utterly with fire. Third, even if these items would not have been drenched in broth, a simple fire would not have consumed them all at once. Fourth, in a time of famine, this is a huge sacrifice to make. It demonstrates the faith of Gideon that God will be providing for him and for his family as he makes this sacrifice. Like, Abel before him, Gideon gives his best and he gives generously to God, trusting God for the rest. He is far from perfect as a model of faith, but Gideon indeed makes us see where his priorities are.
The ramifications of Gideon’s action are wider reaching for us than just whether we tithe or not as Christians. Many people get hung up about calculating 10% and whether it comes from one’s net or from one’s gross income or whether one tithes on the value of gifts they receive. And at the end of the day, after the calculating is all done, they begrudgingly offer their “tithe” when the plate comes around. Yet, God says that we are to give cheerfully (2 Corinthians 9:7) and Jesus says that it is more blessed to give than to receive (Acts 20:35)! So, giving should be a blessed act that flows from our faith with a cheerful heart. Just as Moses states to the people when caring for the poor in their midst, they should give freely and not begrudgingly because when you do, God will bless you in the other work you engage in and will provide for your needs (Deuteronomy 15:10). So, give, give generously and give cheerfully. Do not get hung up on percentages but give as you have determined in your heart and trust God for your provision. How much healthier all of our churches would be were we to take this approach.
People still like percentages and goals, so as a pastor, I often get asked the question, “how much of my income should I strive to be able to give? My answer is that is the wrong question to ask, for all good things (including our incomes) come from God. So the question one must really ask is, “how much of God’s provision am I keeping for myself?” Clearly, like the widow in the temple (Luke 21:2-3), Gideon is giving his all as a sacrifice to God. What he offers would likely have fed his family for a week or more if properly prepared…and folks in times of famine know how to make food stretch. Yet he offers it in sacrifice to God and God honors the sacrifice.
One more thing to note. Many read this language and suggest that the Angel of Yahweh either disappeared or went up to heaven in the flames. That stretches the text somewhat. The text simply says that the Angel of Yahweh went away from Gideon’s sight. He certainly could have turned around and walked off while Gideon remained there to worship. We are simply told he leaves, we are not told how. And remember, too, the Angel of Yahweh is always described as a man or as a young man when he is seen. Here he even has a walking stick. No wings, no halo, and no other “typical angelic” accouterments (at least in terms of how he is depicted in modern artwork). Gideon knows who he is, clearly, but our imaginations run away with us sometimes I fear. Remember the second commandment.
Regulative Principles and Worship
“So Gideon went and prepared a kid goat and an ephah of unleavened flour. The flesh he put in a basket and the broth he put in a pot. And he went to him under the Terebinth and presented it to him. And the Angel of God said to him, ‘Take the flesh and the unleavened cakes and rest them on the rock — this one. Then pour on the broth.’ And he made it so.”
(Judges 6:19-20)
Gideon, thus, gathers a form of grain and meat offering before God. This is essentially the same offering as well later be provided by Manoah when he encounters the Angel of Yahweh (Judges 13:19). While the formulae of the offering does not fit any of the prescribed sacrifices for sin or peace, the context, though demands that this is a form of offering, not just as food for the road, as some commentators would suggest. Note the language above about a sacrifice and about Gideon seeking a sign.
Further, we see the sacrifice placed on a rock (rocks were often used as make-shift altars — 1 Samuel 14:33), designated by the Angel of Yahweh. Further, the meat and items were arranged on the rock as directed by the Angel of Yahweh. So, even though the elements themselves were chosen by Gideon, the presentation of the sacrifice itself is defined by God. Such is a reminder that our worship before God is something that ought always be marked and directed by God himself in the Word. The specifics might vary somewhat from congregation to congregation (some sing psalms, others sing hymns, still others praise songs, and others yet, sing a combination of all three; some preach through books of the Bible but others preach passages of scripture around given themes; some worship for an hour others for significantly, more, etc…), but the elements remain the same as commanded by God (Reading Scripture, Preaching, Corporate Prayer, Singing, Offerings, Sacraments, etc…).
Stephen Hawking, C.S. Lewis, and the Saracen’s Head
First of all, I would like to state up front that what I am about to say is not meant as a mockery of Dr. Hawking or of his condition. While many of his ideas deserve to be mocked, he has proven himself to be a brilliant mathematician and cosmologist. I have appreciated his writings over the years and it was Hawking’s A Brief History of Time that instilled in me a passion for theoretical physics nearly 20 years ago. In addition, the disease with which he suffers is horrendous and I would not wish ALS or Dr. Hawking’s debilitated physical condition on any. Though I strongly disagree with his Atheism, I grieve the fact that he is having to suffer as he does and would wish that his body were healed and he released from his bondage to the wheelchair. Though some of what I say below might be misconstrued as a knock on the man’s condition, please know that they are not and that I would welcome the opportunity to meet this man who has so profoundly influenced my interest in science, something for which I am quite grateful.
Having said that, I want to begin my reflection with a nod also to C.S. Lewis. While not a scientist, Lewis has also profoundly influenced my life and view of the world. In Lewis’ case, through philosophy and apologetics (as well as through his fiction). It also strikes me that Lewis, at times, can be quite prophetic as to the situations that we face as fallen humans. Many of the things that he wrote against back in the 1940’s are still as relevant and applicable today as they were during the rise of the Socialist party in Germany and elsewhere.
One of my favorite novels by Lewis is That Hideous Strength. This is the third novel in his Space Trilogy and he sets it in a kind of dystopian England. There, everything is being decided upon by science. Morality is a measure of what is pragmatic and the goal is to remake society according to the empirical models favored by the National Institute for Coordinated Experiments (N.I.C.E). At the head of the NICE is the head — a severed head of a criminal being inhumanly kept “alive” by equipment, pumps, and machines to be a voice for what the people believe to be a superior race of beings from the dark side of the moon, though in realty, they are demons. “The Head” becomes a kind of symbol for a people who have thrown off religion and philosophy and who have embraced nothing but pure science…an idea made prominent in our world by Auguste Comte.
Enter Dr. Hawking. In his book, The Grand Design, he begins with the notion that philosophy is dead because it has not kept up with scientific progress. He then puts forth the notion that metaphysics is now the realm of the scientist and no longer in the realm of religion or philosophy. This would represent a transition from the second to the third stage of knowledge, at least according to Comte. He argues that when mankind looks at the world and cannot answer questions, he first looks to theology for the answers, then to philosophy, and finally to science. In the strictest sense, each of the previous stages become irrelevant when the new stage of knowledge is embraced. This is exactly what Hawking is suggesting has taken place.
Interestingly enough, Hawking goes on to suggest that science, then, can answer not only the question, “how,” but also the question “why” it was created. Of course, even this language is self-defeating, because he essentially argues that laws exist apart from matter and that matter is created out of nothing because the laws of physics dictate it happen. Since science simply describes what does take place, to say that the laws created out of nothing is more than counter-intuitive, it is self-refuting. A description apart from what it describes only makes sense if there is an eternal intelligence who develops those laws that describe and then creates in a way consistent with said laws…such would be the position of Augustine, for example.
My point, though, is not to critique his book. Others have done that and I would commend their works to you. My point is to raise a question of similarity. Much like the Saracen’s head, Dr. Hawking’s life is being maintained by some marvelous science. Indeed, while not separated physically from his body, his body is largely separated from him by function. And those for whom Hawking speaks seem to have the same level of commitment to Comte’s positivism as did the N.I.C.E.
I am not a conspiracy theorist by any measure, but I have wondered, “what if?” What if what Dr. Hawking teaches and writes is being manipulated by others? Given Dr. Hawking’s lifetime commitment to science and what was once called, “The Grand Unified Theories” and is now being presented as “M-theory,” I don’t think that anyone is manipulating his words, but we must recognize just how easy that would be were the right people to be involved. Scripts could be programmed into his speech synthesizer and there would be nothing that Dr. Hawking could do about it…he would be as trapped as the Saracen in Lewis’ novel and could do nothing to stop it.
So, the question that has been rolling about the back of my head is, “Did Lewis, in seeking to fictionally describe the “men without chests” as is found in The Abolition of Man, anticipate Hawking? Did what was meant as a tongue and cheek illustration of the arrogance of scientific man become a reality in Dr. Hawking’s life? And, perhaps, does Dr. Hawking’s wheelchair stand as a reminder of the danger of taking science to the point where the mystery of the human body is sacrificed for scientific understanding? With apologies to a man I admire, I think it may.
An Offering
“And he said to him, ‘Please, if I have found grace in your eyes, will you give me a sign as you are speaking to me? Please do not depart from this place until I come back to you. I will bring forth my offering and I set it down before you.’ And he said, ‘I will remain until you return.’”
(Judges 6:17-18)
Most of us who know Gideon are used to giving him a bit of grief because of the whole fleece incident that will follow later in the account of his Judgeship. Yet, in this first action, we find Gideon doing exactly what he should have done — he asks for a sign, but the sign is to give him the opportunity to make a sacrifice as a part of worship before the Lord. Some of the modern translations render the word, hDj◊nIm (minchah), as “present,” but the term is most ordinarily used to speak of the offerings that would be offered to the Lord in worship. Even as far back as Genesis 4:3, the term is used to refer to the sacrificial offerings of Cain and Abel. Thus, what we see Gideon doing here must be understood in the context of a sacrificial offering, which, in turn, helps us to understand the Lord’s response to the offering made.
I wonder, when charged by God to engage in a task — like a call to the ministry or perhaps to the mission field — whether worship is normally our first response. How often our response is to draw attention to ourselves. “Look at what God is doing in my life!” As if we deserve any of the credit. Friends, may we learn a wise lesson from the action of Gideon here. If God is calling us to serve, let our response be worship that is pleasing to God. Let Him receive all of the credit and glory and us simply bow before Him in gratitude for his remarkable grace to us.
Immanuel
“And Yahweh said to him, ‘It is because I am with you. So smite the Midianites just as if we were one man.”
(Judges 6:16)
One of the most powerful themes in scripture is called the “Immanuel Principle.” Literally, in Hebrew, Immanuel means, “God with us,” and indeed, it is God’s presence that we most need. That presence was lost in the Fall, foreshadowed in the Tabernacle, the Pillar of Fire and the Angel of Yahweh throughout the Wilderness wanderings and again by the Temple in the established nation. Yet, clouds and temples still masked the fullness of God’s glory.
We see the Immanuel Principle develop further in the Incarnation. Still, the glory of God was masked in flesh (apart from the Transfiguration) until the Resurrection, and when our Lord went to sit at the right hand of his Father in Heaven, the Holy Spirit was sent to dwell within believers — God in us — God with us — Immanuel. Yet, this yet is not the fullness of Immanuel. The fullness will not be seen until the Second-Coming of Christ, when the Heavens and the Earth is remade and once again, God will dwell bodily with men forever.
And though Gideon is not anticipating the fullness of what the Immanuel principle anticipates, there is great comfort in knowing that God is present with him…for it will not be in Gideon’s weakness that he attacks the Midianites, but in God’s strength. And Gideon will strike the Midianites with God as if they were “one man.” This is a phrase that is used throughout the scriptures to point to people acting with unity. In Numbers 14:15, the people are called out to slay the Canaanites, in Judges 20:1 as the people gathered to deal with the tribe of Benjamin. Also, we find the people gathering for instruction from the Lord “as one man” in Ezra 3:1 and Nehemiah 8:1.
Here, it is not the people gathering as “one man” but God gathering with Gideon “as one man.” How this ought to embolden Gideon, yet, Gideon is probably more like us than most of us would like to admit. For Gideon’s next words and actions will betray his weakness and fears. Yet, how often we too fall into the trap of Gideon. He lives within us, but we still do not act in faith.
Electing the Weak
“And he said to him, ‘Excuse me, Lord, in what way can I deliver Israel? Behold, my clan is the most insignificant in Manasseh and I am the youngest in my father’s house.”
(Judges 6:15)
Gideon’s words are reminiscent of the later words of Micah’s prophesy about the birth of Christ — “But you, Bethlehem-Ephrathah, who are too little to be of the clans of Judah, from you I will bring to myself a ruler over Israel — and his coming forth will be from ancient times, even from eternity.” How God loves to work through the weak things of the world to do his mighty works, for in this way, God’s hand is most seen moving in this world. Is this indeed not what the Apostle Paul wrote?
“But the foolish things of the word, God elected in order to shame the wise. And the weak things of the world, God elected in order to shame the strong. And the insignificant things of the world as well as that which is despised, God elected — that which is not, in order to nullify that which is — so that no one may boast in the flesh in the presence of God.”
(1 Corinthians 1:27-29)
Thus, even the Gospel — the good news that changed the entire world — is described in the same way. What a marvelous God we have, but notice, he is also a God who will not share his glory with any and so the proud and the mighty, God topples on their ear in favor of using the weak and insignificant in the eyes of men.
This Strength of Yours…
“And Yahweh turned to him and said to him, ‘In this strength of yours, deliver Israel from the hand of Midian. Go! I am sending you!’”
(Judges 6:14)
For those who are still in doubt as to whether the Angel of Yahweh is the Pre-Incarnate Christ, here is one more example where the Bible describes this individual arriving and then calls him Yahweh. Now the charge that is given is probably the thing that raises the most questions. Why would the Angel of Yahweh tell Gideon to go out in “this strength of yours” to deliver Israel? Should the commission not be something like, “Go in the Strength of the God of Armies!”?
The answer goes back to verse 12 and the title that the Angel of Yahweh pronounces with respect to Gideon. There he calls Gideon a mighty warrior. If Gideon were full of himself, one might interpret this as God being somewhat sarcastic and mocking Gideon somewhat to humble him. But Gideon is hiding in the wine press. The warriors of Israel are hiding in the mountain network of caves. Gideon is not a proud warrior, he is a scarred man, eking out his daily bread.
So, what is going on? As we noted above, God has formed Gideon from his mother’s womb and has created Gideon for just this moment. Thus here we find the Angel of Yahweh challenging Gideon to step out in the confidence of faith. Faith that God, as the Warrior of Israel, will deliver his people and that Gideon, relying on the strength that God gives to him (the strength does not originate with him), will become a faithful tool in God’s hand as a delivering Judge.
The key line here is, “I am sending you.” If we go out in our own strength, we will achieve nothing worth noting. But, when we go out in the strength of God and with the call of God, then remarkable things take place.
God and Evil
“And Gideon said to him, ‘Dear me! My Lord! Yahweh is with us, but to what end has all of this happened to us? Where are all of the miraculous deeds that are repeatedly recounted to us by our fathers, saying, ‘Didn’t Yahweh bring us up from the land of Egypt? And now Yahweh has forsaken us and he gave us into the hand of the Midianites.’”
(Judges 6:13)
Notice how Gideon responds to the presence of the Angel of Yahweh. He does not begin with, “I and my father’s house have sinned,” which would be, for example, how Nehemiah approached God (Nehemiah 1:6), but acts almost as if he is just confused at why God is allowing the people of Israel to face such hardship. And, while that might seem somewhat odd to us when we look in hindsight, it is not so surprising when one listens to how even Christians today respond to the discipline of God.
When God brings hardships into our lives, more often than not, our attitude is “why me?” or “it’s not fair” or “why is God allowing this to happen? The catch is that there is nothing in this world that God simply “allows,” but when we speak of things — both that are pleasant to us and that are challenging to us, we should say, “God has ordained that this takes place.”
Of course, the idea that God ordains that tragedies take place is a notion that is uncomfortable (at best) for many of us…yet, is this not what Isaiah is speaking of in Isaiah 45:7? Is that not what took place in the life of Job? Did God not ordain the rise of kings in Babylon, under most of whom faithful Daniel suffered? Did God not ordain the wicked men of Jerusalem and Rome who put his Son to death? Did God not ordain the terrible suffering that the Apostle Paul would face on account of the Gospel? Be careful how you answer. For if you reject that it was God that ordained this suffering, you will be contradicting Scripture (cf. Acts 2:23; 9:16). Yet, if you affirm Scripture by affirming that God ordained all of these things, you are affirming that God actively ordains terrible things take place, not just good things.
Yet, we shall add one additional qualifier from the Scriptures. That which God ordains and brings to pass, God does sinlessly and for good purposes. So, for His elect, God brings calamity and evil into our lives to mature us and to grow us into the image of his Son, Jesus Christ (Romans 8:29 & James 1:2-4). For the reprobate, the wicked, for those God chose to face judgment from before the foundations of the earth, God uses the evil and calamities of this world to give them a foretaste of their judgment in Hell to come…punishing their sins in this world and the next (Psalm 5:6; Nahum 1:2; Romans 1:18; Ephesians 5:6; Hebrews 9:27).
So, what should our response be when faced with trials? We should examine our hearts. If there is unrepentant sin, we should confess it to God and repent. If the Holy Spirit does not bring unrepentant sin to the surface, then we should glorify God in our time of trouble and discover what God is teaching us through the process of suffering. He is sanctifying us with fire. How should Gideon have responded? “My people and I have sinned and God has brought these Midianites upon us; forgive us of our sins and deliver us from evil.”
Do You See What God Sees?
“And the Angel of Yahweh appeared to him, and he said to him, ‘Yahweh is with you, mighty warrior!”
(Judges 6:12)
With Ehud we discussed God’s sense of irony and ironic humor. Here we find that once again. Gideon is here hiding in a wine-press to beat his grain so the Midianites won’t find him and the Angel of Yahweh addresses him as a “mighty warrior.” You can almost imagine Gideon looking around in a dumbfounded way, looking for who it is that the Angel of Yahweh might really be addressing.
Yet, lest we be tempted to suggest that God is being a little bit mean in a sarcastic way, let us remember another principle from scripture.
“For a man sees with the eyes, but Yahweh sees to the heart.”
(1 Samuel 16:7b)
How often we fall into the trap of judging others by the standards of men…how often we judge ourselves in that way, too. You see, in the case of Gideon, God sees in Gideon that which Gideon cannot see within himself — a man who will become a mighty warrior and leader of men for God. And why is it that God sees this where Gideon cannot do the same? It is because God has placed that potential in Gideon’s life (God is Gideon’s creator!) and God is now ready to develop that potential into something mighty and wonderful to deliver the people of God from the oppressive hand of the Midianites.
And while the office of the Judges no longer exists and we are not in a context where we need to beat out our grain in wine-presses to hide from Midianite raiders, we live in a world where God is still God and where He still raises up his people to lead. I recently spent some time talking to my son about not allowing the fun hobbies of his life distract him from his goals. How easy it is for that to take place and how often we miss doing things that will have lasting and eternal impact because we got caught up with a personal hobby, sport, game, or other form of entertainment. How often, in doing so, we fail to see what God sees in us until such a time as God gives us a sovereign wake-up call. Gideon is getting his wake-up call in this way. Moses got his at the burning bush. God doesn’t work quite like that anymore, but He gives us His Word — the Scriptures — to guide us in the paths that would best bring glory to His name. Shall we walk in them?
The Preacher's Study 